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The eighth chapter reports on the input of USA pastors and analyzes their feedback for the implementation of the curriculum and religious practices in Nigeria."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-approving","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-depositing","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-managing"],"workflow_state_name_ssim":["deposited"],"member_of_collections_ssim":["Claremont School of Theology"],"member_of_collection_ids_ssim":["e7e2d3cb-fc51-4ba5-a7fd-d43f3f8c150b"],"visibility_ssi":"open","admin_set_tesim":["Metadata Only"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["work_editor","public"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["ckarpinski@atla.com"],"_version_":1791132162889613313,"timestamp":"2024-02-17T07:59:01.037Z","score":1.0},{"system_create_dtsi":"2023-10-12T11:30:41Z","system_modified_dtsi":"2024-02-17T07:53:59Z","has_model_ssim":["Etd"],"id":"4c170def-b876-4810-9d60-47a4864e32c1","accessControl_ssim":["a2ad093f-c25e-40ed-9b3d-79f160da7978"],"depositor_ssim":["ckarpinski@atla.com"],"depositor_tesim":["ckarpinski@atla.com"],"title_tesim":["Toward a relational theology of Fa'a-Samoa"],"date_uploaded_dtsi":"2023-10-12T11:30:40Z","date_modified_dtsi":"2024-02-17T00:22:09Z","isPartOf_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8"],"hasEmbargo_ssim":["12eae284-2734-42eb-aedf-e2f9778dc6e8"],"hasLease_ssim":["2f4504e4-734b-4838-b1d4-6e9259f32844"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Unknown"],"degree_granting_institution_tesim":["Claremont School of Theology"],"advisor_tesim":["Philip Clayton"],"year_tesim":["2007"],"location_tesim":["Oceania","Samoa"],"resource_type_tesim":["Unknown"],"types_tesim":["Text"],"creator_tesim":["Liona L Thompson"],"publisher_tesim":["Claremont School of Theology"],"subject_tesim":["Religion","Christianity and culture","Religion and culture","Process theology","Theology"],"language_tesim":["English"],"abstract_tesim":["The purpose of this project is to recover and apply the Samoan traditions and values through employment of process theology, in order to construct a relational theology of the Fa'a-Samoa (the Samoan way of living).  Samoans a century ago were given the impression that their cultural values and traditions were somewhat primitive and unfit for the Christian faith.  They were told that it was a culture of pagans and heathens, and it did not have a place in the community of faith. Samoan people are proud of their heritage and take pride in their culture, but are somehow confused when they attempt to relate their culture to their faith and other different cultures.  The negative impression and attitude from the western culture, as well as their own people, makes their cultural traditions weak and less than perfect in relation to the rest of the world. This adverse attitude is prevalent in some areas of Samoa as well as the Samoan community in the United States, where the influence of western culture is predominant.  Truly, when two or more cultures interact, the balance of the scale tends to swing to the values of the stronger and dominant culture.  The inferior culture will adopt the values of the predominant culture.  This is the situation with the Samoan Christians in Samoa, as well as those who are living in the United States.  This issue has been with the Samoan Christians from the time when the first Christian missionaries landed on the shores of the Samoan islands. This situation has not confined its unfortunate impact to Samoan culture alone, but has affected other cultures as well.  The author believes that there is no wrongdoing in adopting values from another culture. However, there is a real problem and danger when cultural values and heritage are lost.  Then persons are unable to contribute to society and to find meaning as part of a community of faith.  Hence, this project attempts to relate some of the Samoan values and traditions that express the concept of relationship in relation to process theology.  The hope is that this small project will assist other Samoan writers, as well as those who find the sacredness of cultural relationship to be an expression of their faith and the Divine."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-approving","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-depositing","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-managing"],"workflow_state_name_ssim":["deposited"],"member_of_collections_ssim":["Claremont School of Theology"],"member_of_collection_ids_ssim":["e7e2d3cb-fc51-4ba5-a7fd-d43f3f8c150b"],"visibility_ssi":"open","admin_set_tesim":["Metadata Only"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["work_editor","public"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["ckarpinski@atla.com"],"_version_":1791131849633824768,"timestamp":"2024-02-17T07:54:02.293Z","score":1.0},{"system_create_dtsi":"2023-10-12T02:22:55Z","system_modified_dtsi":"2024-02-17T07:56:22Z","has_model_ssim":["Etd"],"id":"8463c98f-5b94-471b-9f03-eb16f1dcc013","accessControl_ssim":["ef741925-8b56-496f-afb7-68bc45c6ce4d"],"depositor_ssim":["ckarpinski@atla.com"],"depositor_tesim":["ckarpinski@atla.com"],"title_tesim":["A contribution of Korean traditional theater to liturgical expression"],"date_uploaded_dtsi":"2023-10-12T02:22:54Z","date_modified_dtsi":"2024-02-17T02:02:09Z","isPartOf_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8"],"hasEmbargo_ssim":["a831648f-b5c2-4bc7-b5c9-cce36b5577c3"],"hasLease_ssim":["69830ba3-0552-4b8d-8f79-b78354e0c4da"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Unknown"],"degree_granting_institution_tesim":["Claremont School of Theology"],"advisor_tesim":["Jack Coogan"],"year_tesim":["1992"],"location_tesim":["Korea"],"resource_type_tesim":["Unknown"],"types_tesim":["Text"],"creator_tesim":["Seung Nam Kim"],"keyword_tesim":["Indigenization of worship"],"publisher_tesim":["Claremont School of Theology"],"subject_tesim":["Religion","Religion and drama","Korean drama","Liturgics","Culture"],"language_tesim":["English"],"abstract_tesim":["Korean churches have adopted traditional Western theologies without considering the religio-cultural heritage of Korea.  Therefore, Korean churches have become strongly biased against traditional religions and various theatrical traditions.  Korean Christianity, although very Western in its liturgy and appearances, is obviously quite shamanistic in its belief and behavior.  In the Korean traditional theater, shinmyong is a special artistic experience characterizing the popular aesthetic consciousness of the Korean people.  Shinmyong gives rise to the birth of the people's enthusiastic and participating worship, whether on an individual or a group level.  The shinmyong is comparable to the Western Christian liturgical experience. Shinmyong is an embodiment and incarnation of the Spirit innate in each and every person. The church of Korea should acknowledge these theatrical phenomena as unique resources for the Christian liturgical theology. 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Eventually, by recognizing salvation even in other religions, in Christian theology salvation without Jesus became possible.  In contrast, the Korean church keeps the Jesus-only faith, prays always, believes the Bible to be the Word of God and experiences the filling of the Holy Spirit.  It is certain that the Korean church will be a faithful missionary church obeying the Great Commission. 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