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Cate Ph.D.","Gregory A. Hatteberg D.Min."],"year_tesim":["2020"],"location_tesim":["Middle East","Iran"],"resource_type_tesim":["Dissertation"],"types_tesim":["Text"],"creator_tesim":["Nakhati Jon"],"subject_tesim":["Bible. Genesis","Church work with families","Bible. Ephesians","Marriage","Church work with refugees","Cross-cultural studies","Bible--Theology","Theology, Contextual"],"language_tesim":["English"],"abstract_tesim":["Islamic marriage is a contract, and biblical marriage is a covenant. These two principles intersect and form a point of reestablishment in the marriages of believers from a Muslim background (BMBs). Islamic contractual marriage ideas remain in marital relationships of BMBs. The intent of this study is to explore and understand the influence of Islamic contractual marriage on believers who now embrace the ideas of Christian covenant marriage.The qualitative research will explore the believers’ understanding of their Islamic contractual marriage and their beliefs concerning biblical covenant marriage. BMBs retain a contractual view of marriage because they have not applied the ideas of covenant marriage, thereby affecting negatively their spousal relationships. Additionally, the use of certain cultural and religious terms reinforces their understanding of their marital relationship, often reflecting either a contractual or covenant perspective.For BMBs and missionaries there is a deficiency of available literature that compares and explains the differences between the Islamic and biblical views of marriage. 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