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This church is much like many of its kind; it has a long proud history of effective ministry in the community in which it resides. For over 150 years DFUMC has been a faithful body of believers bent on making disciples of Jesus Christ from its location in the heart of Dublin. As time has progressed, the facilities of the church have begun to decline and the existing structure became much in need of renovation, remodel and new construction. The leadership of DFUMC decided that a Building Project was needed to directly address these acknowledged needs in order for the church to continue to be a place of meaningful worship, study and fellowship.The purpose of this Project Thesis came as a result of this decision and of the desire to ascertain what the specific role the Senior Pastor of the church would be in this building project. In pursuit of this end, extensive research on pastoral identity, sacred architecture, institutional change theory and Christian leadership was conducted. Following this research, Qualitative Research methodology was employed through the utilization of subject interviews. The interviews were focused on similarly situated Senior Pastors of large historic UMC congregations that have or were currently undergoing a similar large Building Project. Four such Senior Pastors were chosen according to these criteria and were interviewed using identical targeted interrogatories. The data gleaned from these interviews was then analyzed by coding the resulting information. Specific categories and codes that were identified as pertinent to the study were identified and the data was examined accordingly. 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The object of this project is three-fold: 1) to show a connection between the ministries and call narratives of the selected WIM of ANGAC and Amanda Berry Smith; 2) to show disparities in the ANGAC and Board of Examiners regarding gender and ministerial vocations; and 3) to show that Amanda Berry Smith's ministry recognizes the importance of the Spirit in the call process and forces the church to reconsider how it looks at ministry.This project uses qualitative research, collecting data from a survey and two focus groups. The participants consisted of twenty, randomly selected women in ministry from the ANGAC. They were Senior Pastors (Itinerant Elders) and not bi-vocational, Deacons (non-Itinerant Elders) currently in the Board of Examiners, bi-vocational clergywomen, and former AME clergywomen who are no longer part of the denomination. They were divided into the two groups, one with women in ministry currently in the ANGAC and one with those who left the AME Church. The women currently in the ANGAC received a survey of interview questions. Those who left the church participated in a focus group. 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