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Project"],"types_tesim":["Text"],"creator_tesim":["Stephen Trent Thomas"],"subject_tesim":["Bible. Genesis","Sermons","Expository preaching","Bible. Hebrews","Ministry","Bible. Exodus","Preaching","Bible. Mark","Preaching--Study and teaching","Bible. Matthew"],"language_tesim":["English"],"abstract_tesim":["Resting to Preach: A Biblical—Theological Evaluation of RestTowards the Preparation of SermonsThis project will argue that, because deliberate rest is restorative to the intellect and to creativity, and because preaching preparation is a creative and intellectual endeavor, preachers should intentionally incorporate deliberate rest into their sermon-preparation process. The writer will explore the biblical basis for rest using six passages of Scripture. Genesis 2:1-3 and Exodus 20:8-11 will establish the importance of Sabbath rest. Psalm 19 will describe rest as one experiences nature. Matthew 11:25-30 will reveal the rest Jesus promises to those who are weak and heavy-laden. Mark 6:30-44 will develop the rest Jesus provides to His followers when they become overwhelmed with ministry. Hebrews 3:18-4:13 will explore the rest promised to the obedient. The writer will present research from scientific sources. Rest, Why You Get More Done When You Work Less by Alex Sooing-Kim Pang, The Wandering Mind by Michael Corbalis, In Praise of Slowness by Carl Honoré, and The Secret World of Sleep by Penelope Lewis are the sources that will reveal the value of sleep to the intellect and to human creativity.The writer will survey Christian authors to provide biblical insight into the value of sleep. These books are Saints’ Everlasting Rest by Richard Baxter, The Rest of God by Mark Buchanan, The Art of Rest by Adam Mabry, Subversive Sabbath by A. J. Swoboda, and The Ruthless Elimination of Hurry by John Mark Comer. These authors accentuate the necessity of rest for the follower of Jesus.The project’s goal is to help preachers improve their preaching by adding various forms of rest during their sermon-preparation process."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-approving","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-depositing","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-managing"],"workflow_state_name_ssim":["deposited"],"member_of_collections_ssim":["Southwestern Baptist Theological Seminary"],"member_of_collection_ids_ssim":["b2ad2862-737d-4dde-8145-b9b6962ac5f3"],"visibility_ssi":"open","admin_set_tesim":["Metadata Only"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["work_editor","public"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["ckarpinski@atla.com"],"_version_":1791132199851917312,"timestamp":"2024-02-17T07:59:36.287Z","score":1.0},{"system_create_dtsi":"2023-10-12T19:12:14Z","system_modified_dtsi":"2024-02-17T08:13:12Z","has_model_ssim":["Etd"],"id":"da971b58-505c-4976-8b23-64272e946325","accessControl_ssim":["a8e04c72-9393-429e-a586-ba44b3a6a609"],"depositor_ssim":["ckarpinski@atla.com"],"depositor_tesim":["ckarpinski@atla.com"],"title_tesim":["Incarnational Preaching: The Three-Perspective Model of Timothy Keller"],"date_uploaded_dtsi":"2023-10-12T19:12:13Z","date_modified_dtsi":"2024-02-17T04:22:56Z","isPartOf_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8"],"hasEmbargo_ssim":["9d502cbe-ed53-4d94-8cb1-e268aa1dce20"],"hasLease_ssim":["5f8eb105-1dbc-4161-96e8-ce01a5d3c893"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Doctor of Ministry"],"discipline_tesim":["Expository Preaching"],"degree_granting_institution_tesim":["Southwestern Baptist Theological Seminary"],"advisor_tesim":["Matthew  McKellar Ph.D."],"year_tesim":["2021"],"location_tesim":["China","United States","Texas","Taiwan"],"resource_type_tesim":["D.Min. 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Timothy II"],"language_tesim":["English"],"abstract_tesim":["This project will demonstrate how Timothy Keller applies the three-perspective model (biblical, situational, and personal) to deliver his sermons, thereby providing effective expository preaching and quality pastoral ministry. Keller’s methodology for preaching is Christ-centered, text-centered, compassionate, exegetically sound, and pastoral. He applies some elements of text-driven preaching. This project chooses twenty of Keller’s sermons from the Old and New Testaments in three different genres (Story, Poetry, and Epistles) to examine his preaching model. This project’s primary goal is to enhance pastoral ministry’s effectiveness through preaching, particularly in moments of crisis and tragedy.John M. Frame’s Perspectives on the Word of God and Vern S. Poythress’s Symphonic Theology shape Keller’s three-perspective model for preaching. Both of them argue that applying multiple exegesis perspectives helps deliver absolute truth and relevant application in the different contexts of the audience. Keller’s preaching methodology can be named “incarnational preaching” because Christ’s incarnation and ministries are evident in all these three perspectives. The result shows that Keller applies almost equal emphasis to both biblical and situational perspectives in his sermons. Sometimes he applies more emphasis to the situational perspective than to the biblical perspective so that the modern audience could comprehend and apply biblical truth to their lives. Additionally, Keller’s personal view takes less than 14 percent of his sermons. It shows that his personal experience and preferences do not dominate his sermons. Keller is willing to share his weakness and get involved with the audience. He shows his compassion for the suffering and expresses his passion for the Gospel. Keller is like a friend of the bridegroom to show that Christ is the center of the entire wedding because “he (Christ) must increase, but I must decrease” (John 3:29-30).Keller demonstrates how to balance, integrate, and unite biblical, situational, and personal perspectives in his preaching. By observing Keller’s sermons, preachers could find that utilizing Keller’s three-perspective model helps explain the text and capture the whole picture. 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