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John","Theology, Doctrinal","Lord's Supper","Christology"],"language_tesim":["English"],"abstract_tesim":["In this thesis, the author defines and explores the benefits received by the partaker of the Lord’s Supper. Though many theologians have addressed this question throughout history, there remains a greater need to engage this question from the standpoint of the Bread of Life Discourse. With the intention of answering this question solely through Scriptural exegesis, the author chose to conduct an exegetical study of the Discourse as it is recorded in John 6:22-59. After examining the structure and historical context of the passage, she deemed it necessary to address whether the Discourse and the sacrament were related, and if so, the nature of that relationship. Through linguistic, structural, and historical considerations of John 6:22-59, she concluded that the passage at hand is indirectly related to the sacrament of the Lord’s Supper. The Discourse and sacrament share key Christological teachings. The scope of this project yielded a list of the various gifts Christ gives to the one who “comes and believes,” or “partakes” of him, as well as a description of each. This study is a valuable resource for the Church as it provides a deeper understanding of the spiritual realities surrounding the Lord’s Supper. The Supper is a binding, covenantal act believers perform, in which they receive visible, tangible signs and seals of Christ’s benefits given to them."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"related_url_tesim":["http://covenantlibrary.org/etd/2019/Milgate_Andrea_MAET_2019.pdf"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-approving","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-depositing","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-managing"],"workflow_state_name_ssim":["deposited"],"member_of_collections_ssim":["Covenant Theological Seminary"],"member_of_collection_ids_ssim":["e57e5218-1d34-47f5-b1a5-b84efbc9e61f"],"visibility_ssi":"open","admin_set_tesim":["Metadata Only"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["work_editor","public"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["ckarpinski@atla.com"],"_version_":1791131189525872640,"timestamp":"2024-02-17T07:43:32.765Z","score":1.0},{"system_create_dtsi":"2023-10-12T19:10:11Z","system_modified_dtsi":"2024-02-17T07:41:14Z","has_model_ssim":["Etd"],"id":"7ce22f37-a77f-4fb5-86ba-b8c216344246","accessControl_ssim":["b79f2f89-6689-4c69-a6ff-4db6bc3cbae7"],"depositor_ssim":["ckarpinski@atla.com"],"depositor_tesim":["ckarpinski@atla.com"],"title_tesim":["Romans 13:1-7: An Historical and Exegetical Analysis"],"date_uploaded_dtsi":"2023-10-12T19:10:10Z","date_modified_dtsi":"2024-02-17T01:49:12Z","isPartOf_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8"],"hasEmbargo_ssim":["120e2ca1-a4a6-4d32-b9f0-9a1a3c7a877d"],"hasLease_ssim":["b296ce5d-ea72-4431-8bee-60b45f67113d"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Master of Arts"],"discipline_tesim":["Exegetical Theology"],"degree_granting_institution_tesim":["Covenant Theological Seminary"],"advisor_tesim":["David Chapman Ph.D."],"year_tesim":["2018"],"resource_type_tesim":["Thesis"],"types_tesim":["Text"],"creator_tesim":["Schmalhofer, Travis A."],"keyword_tesim":["Church and community","Church (Ecclesiology)"],"subject_tesim":["Bible. 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Is he putting them on a par with ecclesiastical authorities?; (6) Is this passage supposed to be understood as a universal rule for the Church throughout history, or was it intended to be guidance for the Christians in Rome around A.D. 55? After a concise introduction, there is a detailed annotated translation of Romans 13:1-7, which provides insight into the translational and interpretive decisions made by the author. After a general introduction in Chapter 1, then Chapters 2-4 present an analysis of some key figures in the history of interpretation from the Early Church to the Reformation. Specifically, we examine commentaries and sermons written by Origen, John Chrysostom, Augustine, Peter Abelard, William of St. Thierry, Nicholas of Lyra, Martin Luther, and John Calvin. 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Roman household characteristics that need to be explored include the pater familias, the goal of harmony, and the Roman conceptuality of adultery. Stoic philosophy will be examined through the writings of Epictetus. By closely examining his discourses, we can look for similarities or dissimilarities to Ephesians. If Paul’s goal was for Christians to blend in to the surrounding culture, then this will be evident as these subjects are investigated. In addition to this historical work, a literary analysis of Ephesians 5:18-6:9 will be performed. 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