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My intention in this thesis is to combine expressionistic imagery with African American celebrative preaching.  Most Swedish sermons are cognitive and didactic and without celebration.  Preachers tend to concentrate more on law than gospel.  After such a sermon there might be some quiet time for reflection.  Through imaginative expressionistic celebrative preaching I will bring to Swedish preaching color and joy, which will help the listener experience the assurance of grace.  In this thesis I have defined expressionistic preaching and described the African American celebrative sermon and its theology.  I have also presented imaginative homiletics and its theology and presented a psychological model of interpretation of the imaginary and the mystic experience. In my thesis I have made a descriptive study of the effects in the listeners after an expressionistic celebrative sermon and described the problems with celebration in a Swedish context and given a psychological explanation for the absence of instantaneous celebration.  My conclusions are: The expressionistic celebrative sermon is a colorful and positive experience.  Swedish listeners experience the assurance of grace, but they don't celebrate as a group.  Celebration is expressed differently in the African American context."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-approving","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-depositing","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-managing"],"workflow_state_name_ssim":["deposited"],"member_of_collections_ssim":["Lutheran School of Theology at Chicago"],"member_of_collection_ids_ssim":["d722638c-a7e2-43f3-93ff-4762bde0dde7"],"visibility_ssi":"open","admin_set_tesim":["Metadata Only"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["ckarpinski@atla.com"],"_version_":1791133300496007168,"timestamp":"2024-02-17T08:17:05.942Z","score":1.0},{"system_create_dtsi":"2023-10-11T19:43:51Z","system_modified_dtsi":"2024-02-17T08:38:46Z","has_model_ssim":["Etd"],"id":"d87801e2-2883-4166-8a71-d9188471f10f","accessControl_ssim":["3d90276d-b112-4ff4-9ffd-d06308399d78"],"depositor_ssim":["ckarpinski@atla.com"],"depositor_tesim":["ckarpinski@atla.com"],"title_tesim":["Church planting in Sweden in the 21st century: a model for new Methodist churches"],"date_uploaded_dtsi":"2023-10-11T19:43:50Z","date_modified_dtsi":"2024-02-17T04:19:21Z","isPartOf_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8"],"hasEmbargo_ssim":["5b7b704e-9de3-4960-bf37-041b7c54b149"],"hasLease_ssim":["4a011dca-f57f-473e-a985-64f414602505"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Unknown"],"degree_granting_institution_tesim":["Asbury Theological Seminary"],"advisor_tesim":["Ronald K Crandall"],"year_tesim":["1999"],"location_tesim":["Europe","Sweden"],"resource_type_tesim":["Unknown"],"types_tesim":["Text"],"creator_tesim":["Peter Svanberg"],"keyword_tesim":["Evangelistic work--Theory"],"publisher_tesim":["Asbury Theological Seminary"],"subject_tesim":["Evangelistic work","Methodist Church"],"language_tesim":["English"],"abstract_tesim":["Different churches flourish in different environments.  The main question of this study is what church plants will grow and flourish in Swedish soil. The study focuses on the qualities of the suitable plant and not on how to plant it.  The spiritual soil and climate in Sweden is different from that in the US.  Secularization has gone so far that people have started to talk about the 'theophobia' of the Swedish people.  What kind of church plant will be able to reach ordinary, secularized, unchurched Swedes?  Through a multiple case study that examines three churches planted between 1992 and 1996, the study tries to answer that question.  A comprehensive review of literature provided the framework for the study and aided the author in generating a check-list of eighteen standard church planting principles. The study investigated the extent to which these standard principles were present in the case study churches and to what extent they were manifested in an indigenous way in these churches.  The final objective of this study was to develop an indigenous model for new Methodist Churches in Sweden based on the principles discovered in the review of literature, the employment of these principles revealed in the case study, and the historic and contemporary challenge facing Methodism in Sweden. Therefore, the last chapter proposes a model featuring ten important characteristics that should mark new Methodist churches in Sweden which would be capable of reaching unchurched, secular people. 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