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This project discusses some cultural issues underlying those debates and describes an experiment in seeking to revitalize Reformed worship through personal piety among church leaders within a particular congregation. Characteristics of culture and worship at the beginning of the twenty-first century are explored and contrasted with characteristics of Christian worship that intentionally seeks to embody an alternative culture. 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The basic purpose was to aid United Methodists in the appropriation of their catholic heritage through an actual study of the pertinent eucharistic writings of the two Wesleys.  The largest part of the dissertation deals with the following eucharistic motifs found in the Wesleyan literature: constant communion, real presence, sacrifice and medicine of immortality.  Attention is also given to Wesley's 1784 Sunday Service, Methodism's Anglican roots and the progress of liturgical renewal in the United Methodist Church.  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