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I have also chosen to concentrate upon Indo- Trinidadian Pentecostals, since they comprise a significant section of the population of that country."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-approving","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-depositing","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-managing"],"workflow_state_name_ssim":["deposited"],"member_of_collections_ssim":["Miscellaneous"],"member_of_collection_ids_ssim":["4f3e9d5f-fc19-4d44-a264-44b56604eb9a"],"visibility_ssi":"open","admin_set_tesim":["Metadata Only"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["work_editor","public"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["ckarpinski@atla.com"],"_version_":1799717589208793088,"timestamp":"2024-05-22T02:20:41.613Z","score":1.0},{"system_create_dtsi":"2023-10-12T18:57:49Z","system_modified_dtsi":"2024-02-17T07:08:34Z","has_model_ssim":["Etd"],"id":"b6eef799-d729-4c92-b118-505525638ffc","accessControl_ssim":["8aba7442-9b04-44b5-858a-4e4e22d62891"],"depositor_ssim":["ckarpinski@atla.com"],"depositor_tesim":["ckarpinski@atla.com"],"title_tesim":["Indigenous African Demonic Deliverance and its Transference into Pentecostalism with Subsequent Refining: Ghana and its Diaspora as a Case Study"],"date_uploaded_dtsi":"2023-10-12T18:57:45Z","date_modified_dtsi":"2024-02-17T03:24:38Z","isPartOf_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8"],"hasEmbargo_ssim":["19d7e87a-69b9-44d1-aa34-35636948c9a0"],"hasLease_ssim":["43dda8af-7330-4029-83dc-8e1b0aa6b9c7"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Master of Arts"],"discipline_tesim":["Intercultural Studies"],"degree_granting_institution_tesim":["Taylor Seminary"],"advisor_tesim":["Allan Effa Ph.D."],"year_tesim":["2015"],"location_tesim":["South Africa","Africa","Ghana","Canada"],"resource_type_tesim":["Other Terminal Project"],"types_tesim":["Text"],"creator_tesim":["Duane  Sterling  Sims  M.A."],"subject_tesim":["Bible. John","Bible. Revelation","Bible. Gospels","Bible. Acts","Bible. Jude","Church renewal","Bible--Use","Bible. Epistles of Paul","Bible--Homiletic use","Bible. Psalms","Bible--Psychology","Bible--Theology","Bible--Study","Bible. Pastoral Epistles","Bible. Luke","Bible. Prophets","Bible. Joel","Gifts, Spiritual","Cross-cultural studies","Prayer","Bible. Matthew","Bible. Mark","Spiritual healing"],"language_tesim":["English"],"abstract_tesim":["This paper examines how the traditional Ghanaian worldview has been contextualized by grass-roots Christians in Ghana, and further by Ghanaian Pentecostals, and how this has been exported, adapted, and refined from Ghana across national and continental lines to its diaspora. I hope to address some key questions regarding Ghanaian deliverance practices (at home and abroad) and integrate my findings into ministry, whether to Africans or anyone. Some of these questions include: “What drives Ghanaians to seek deliverance? How have they, historically, sought to deal with the spirit realm? How do they currently seek to deal with it? What are some of the differences between a traditional Ghanaian understanding and that of a Ghanaian Pentecostal view?”"],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-approving","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-depositing","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-managing"],"workflow_state_name_ssim":["deposited"],"member_of_collections_ssim":["Miscellaneous"],"member_of_collection_ids_ssim":["4f3e9d5f-fc19-4d44-a264-44b56604eb9a"],"visibility_ssi":"open","admin_set_tesim":["Metadata Only"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["work_editor","public"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["ckarpinski@atla.com"],"_version_":1791128992605011968,"timestamp":"2024-02-17T07:08:37.618Z","score":1.0},{"system_create_dtsi":"2023-10-12T18:50:51Z","system_modified_dtsi":"2024-02-17T08:21:14Z","has_model_ssim":["Etd"],"id":"64147f8f-b286-4886-bc5b-100336cf7a1c","accessControl_ssim":["ad79c34c-681a-405a-a4f2-d543d7a731f7"],"depositor_ssim":["ckarpinski@atla.com"],"depositor_tesim":["ckarpinski@atla.com"],"title_tesim":["The Sanctified Journey: Labyrinths and Gospel Contemplation in a Wesleyan Context"],"date_uploaded_dtsi":"2023-10-12T18:50:50Z","date_modified_dtsi":"2024-02-17T01:03:48Z","isPartOf_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8"],"hasEmbargo_ssim":["519595bb-061a-4b0b-87b6-6497d87fdfda"],"hasLease_ssim":["1957bc72-b2ae-4ad0-bd89-0a955581dcea"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Doctor of Ministry"],"degree_granting_institution_tesim":["Tyndale University"],"advisor_tesim":["Sarah Patterson D.Min."],"year_tesim":["2020"],"location_tesim":["Canada"],"resource_type_tesim":["Dissertation"],"types_tesim":["Text"],"creator_tesim":["Matthew R.J. McEwen"],"subject_tesim":["Rural churches","Methodist Church","Bible. Mark","Christian life","Spiritual formation","Prayer"],"language_tesim":["English"],"abstract_tesim":["Spiritual formation is the process of following Jesus and how we become like him. Although some view this process as a linear experience, the pattern of a labyrinth is another way to describe this spiritual journey. The image of a labyrinth is not only used as the model of spiritual formation, but is also the metaphor employed throughout a spiritual autobiography and a summary of a ministry research project. Research was conducted at Holt Free Methodist Church and involved a small group that had the opportunity to walk a canvas labyrinth while practicing Gospel contemplation. A narrative methodology was used for interpreting the data that was collected through field notes, the use of a denominational survey, and exit interviews. 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The portfolio includes a spiritual autobiography (Chapter 2) that traces my life story and God’s presence in it. This is a wonderful tool in becoming more spiritually aware of the many movements of God throughout one’s lifetime. This is followed by a spiritual formation model (Chapter 3) that helps believers to answer the question Jesus asks, “Who do you say that I am?” Along with, “Who do you say that you are?” The model assists believers to explore their responses to these questions. Then a field research project (Chapter 4) is offered that tests the effectiveness of the model through the experience of five participants over a ten-day period. The results of the project found in Chapter 4, points to a more secure attachment to God, self and others which was reported by four out of the five participants. Spiritual direction was well received by all participants. Participants also appreciated the mentoring provided and having the experience of someone listening with them for the movement of the Holy Spirit in their lives. All participants felt they would have benefitted more if the project was longer in length. They suggested a time span of three months. Four of the five participants expressed a desire to continue studying using various components of the project. 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