{"response":{"docs":[{"system_create_dtsi":"2023-10-12T19:11:12Z","system_modified_dtsi":"2024-02-17T07:47:37Z","has_model_ssim":["Etd"],"id":"c9350110-5cac-49d6-8f36-2e3680c96e06","accessControl_ssim":["e667ecdc-4d3d-4981-b1e1-159d5e47e64d"],"depositor_ssim":["ckarpinski@atla.com"],"depositor_tesim":["ckarpinski@atla.com"],"title_tesim":["Postmortem Preaching and Primopetrine Polemics"],"date_uploaded_dtsi":"2023-10-12T19:11:11Z","date_modified_dtsi":"2024-02-17T03:54:39Z","isPartOf_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8"],"hasEmbargo_ssim":["861f6ccd-09ef-4a41-831c-d00d23a2c9c0"],"hasLease_ssim":["6d442986-0eba-4d01-b432-e9dc238bc874"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Master of Arts"],"discipline_tesim":["Exegetical Theology"],"degree_granting_institution_tesim":["Covenant Theological Seminary"],"advisor_tesim":["Chapman, David"],"year_tesim":["2019"],"resource_type_tesim":["Thesis"],"types_tesim":["Text"],"creator_tesim":["Wooden, Anselm Asaph"],"keyword_tesim":["Evangelism"],"subject_tesim":["Church history","Theology, Doctrinal","Bible. Peter I"],"language_tesim":["English"],"abstract_tesim":["What happens to those who die without ever having heard the Gospel? A number of theologians, both ancient and recent, have suggested that these will have an opportunity to hear the Gospel after they die and that those who repent and trust in Christ for salvation in response to this message will be saved. In support of this view, proponents have put forward several Bible passages, but the case depends on the interpretation of 1 Peter 3:19 and 4:6. On close examination of these verses within their cultural and literary context, neither of them supports the view which has been alternatively been called “postmortem evangelism,” “future probation,” or “divine perseverance.” Since the Biblical case for this view depends on 1 Peter, it seems that there is no Scriptural warrant for it. Since there is no Scriptural warrant for it, Christians ought not to teach such a view."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"related_url_tesim":["http://covenantlibrary.org/etd/2019/Wooden_Anselm_MAET_2019.pdf"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-approving","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-depositing","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-managing"],"workflow_state_name_ssim":["deposited"],"member_of_collections_ssim":["Covenant Theological Seminary"],"member_of_collection_ids_ssim":["e57e5218-1d34-47f5-b1a5-b84efbc9e61f"],"visibility_ssi":"open","admin_set_tesim":["Metadata Only"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["work_editor","public"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["ckarpinski@atla.com"],"_version_":1791131448872271872,"timestamp":"2024-02-17T07:47:40.097Z","score":1.0},{"system_create_dtsi":"2023-10-12T19:10:41Z","system_modified_dtsi":"2024-02-17T07:43:29Z","has_model_ssim":["Etd"],"id":"94e4e63f-5730-4d72-a250-5630acbd0df0","accessControl_ssim":["923cac3c-929a-4939-a8f0-1118c8092f9e"],"depositor_ssim":["ckarpinski@atla.com"],"depositor_tesim":["ckarpinski@atla.com"],"title_tesim":["What Does the Bread of Life Discourse Reveal about the Benefits Communicated to the Believer in the Lord's Supper?"],"date_uploaded_dtsi":"2023-10-12T19:10:41Z","date_modified_dtsi":"2024-02-17T02:29:25Z","isPartOf_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8"],"hasEmbargo_ssim":["97dad858-dc63-41de-ba13-0f5d9ac7e549"],"hasLease_ssim":["6c1a76fb-752b-4b08-a739-4124933bc593"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Master of Arts"],"discipline_tesim":["Exegetical Theology"],"degree_granting_institution_tesim":["Covenant Theological Seminary"],"advisor_tesim":["Brad Matthews"],"year_tesim":["2019"],"resource_type_tesim":["Thesis"],"types_tesim":["Text"],"creator_tesim":["Milgate, Andrea"],"subject_tesim":["Bible. John","Theology, Doctrinal","Lord's Supper","Christology"],"language_tesim":["English"],"abstract_tesim":["In this thesis, the author defines and explores the benefits received by the partaker of the Lord’s Supper. Though many theologians have addressed this question throughout history, there remains a greater need to engage this question from the standpoint of the Bread of Life Discourse. With the intention of answering this question solely through Scriptural exegesis, the author chose to conduct an exegetical study of the Discourse as it is recorded in John 6:22-59. After examining the structure and historical context of the passage, she deemed it necessary to address whether the Discourse and the sacrament were related, and if so, the nature of that relationship. Through linguistic, structural, and historical considerations of John 6:22-59, she concluded that the passage at hand is indirectly related to the sacrament of the Lord’s Supper. The Discourse and sacrament share key Christological teachings. The scope of this project yielded a list of the various gifts Christ gives to the one who “comes and believes,” or “partakes” of him, as well as a description of each. This study is a valuable resource for the Church as it provides a deeper understanding of the spiritual realities surrounding the Lord’s Supper. The Supper is a binding, covenantal act believers perform, in which they receive visible, tangible signs and seals of Christ’s benefits given to them."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"related_url_tesim":["http://covenantlibrary.org/etd/2019/Milgate_Andrea_MAET_2019.pdf"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-approving","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-depositing","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-managing"],"workflow_state_name_ssim":["deposited"],"member_of_collections_ssim":["Covenant Theological Seminary"],"member_of_collection_ids_ssim":["e57e5218-1d34-47f5-b1a5-b84efbc9e61f"],"visibility_ssi":"open","admin_set_tesim":["Metadata Only"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["work_editor","public"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["ckarpinski@atla.com"],"_version_":1791131189525872640,"timestamp":"2024-02-17T07:43:32.765Z","score":1.0},{"system_create_dtsi":"2023-10-12T19:10:11Z","system_modified_dtsi":"2024-02-17T07:43:21Z","has_model_ssim":["Etd"],"id":"943c157a-41de-4ed8-b196-2e55171c03a4","accessControl_ssim":["1c40e61d-9cc7-48d9-bbe1-c341e8cc40f1"],"depositor_ssim":["ckarpinski@atla.com"],"depositor_tesim":["ckarpinski@atla.com"],"title_tesim":["Leviticus 18:5 in Galatians 3:12"],"date_uploaded_dtsi":"2023-10-12T19:10:10Z","date_modified_dtsi":"2024-02-17T02:28:18Z","isPartOf_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8"],"hasEmbargo_ssim":["ce4f571f-f483-402d-9466-cbe4638c11dc"],"hasLease_ssim":["08db9fcf-f14e-4b48-bcc5-9bbc1651f76e"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Master of Theology"],"degree_granting_institution_tesim":["Covenant Theological Seminary"],"advisor_tesim":["C John Collins Ph.D."],"year_tesim":["2018"],"resource_type_tesim":["Thesis"],"types_tesim":["Text"],"creator_tesim":["Aoyagi, Seima"],"keyword_tesim":["Pauline theology"],"subject_tesim":["Bible. Leviticus","Bible. Habakkuk","Theology, Doctrinal","Bible. Galatians","Christian life","Spiritual life"],"language_tesim":["English"],"abstract_tesim":["“in the law.” Paul is not against the law by itself, rather he is against the misuse of the law, evk no,mou “from the law.” Instead, he is presenting the proper function of the law, the law is for one to live en no,mou “in the law.” Paul is citing Lev 18:5 to present the proper function of the law and to rebuke the improper use of the law. For Paul, the law is not to make someone “justified by it,” but it should be used to be “lived in it,” by the people of God.The law is not a gate to enter into the righteous status, but a realm to live in after one has passed through.","“in the law,” and Hab 2:4 translates it as evk pi,stew,j “by/from faith.” While we usually treat evn and evk interchangeably, I point out the fundamental differences that evn is for ‘motions in’ with a consecutive sense more fitting, and evk is for ‘motions from’ with a causal sense more fitting. This sensitive difference that LXX makes suggests that Lev 18:5 should better be translated as “shall live in them (~h,B'),” which makes the relationship between life and law as consequential, rather than causal. While a causal relationship makes obedience to the law based on cause and merit in order to gain life, this consecutive relationship makes life a natural consequence of the obedience. Both could be said as “conditional,” but it is not a meritorious condition, rather, it is a consecutive condition. I will also point out that Paul respects the non-meritorious significance of evn no,mw","In Galatians 3:12, Paul says “The law is not of faith, rather, the one who does them shall live by them” citing Leviticus 18:5. At first glance, Gal 3:12 seems to present Paul’s blunt statement rejecting the law and Lev 18:5 seems to be cited to prove that the law is in opposition to faith. This impression is enhanced by noticing that Lev 18:5 is put antithetically to Habakkuk 2:4, which is also cited in Gal 3:11. Because Hab 2:4 is promoting justification by faith, putting Lev 18:5 in opposition seems to suggest that Lev 18:5 advocates meritorious works-righteousness. Because both Lev 18:5 and Hab 2:4 are from the OT, it seems odd for Paul to treat one OT passage as promoting a good theology and the other as promoting bad theology. These difficulties become more obvious when we notice that Lev 18:5 in its original context never promotes meritorious works-righteousness. Instead, Lev 18:5 encourages God’s people toward righteous living as a proper response for God’s chosen people. This verse is an encouragement for Israel to walk in the law instead of pagan teachings because only the Lord’s law would bring people to life. Why then in Gal 3:12 is Paul citing Lev 18:5 in such a seemingly negative way? In this paper, I will study Lev 18:5 and Hab 2:4 in its original context, then study how Paul uses both text in Gal 3:10-12. As I do this, I will focus especially on how the prepositions B (in/by) is translated in LXX for Lev 18:5 and Hab 2:4. What I will show is that while “live by/in them” in Lev 18:5 and “live by/in faith” in Hab 2:4 both use the preposition B (in/by), in LXX they are translated differently. Lev 18:5 translates it as evn no,mw","“in the law” in Lev 18:5. Of all the occasions where Paul is against meritorious works-righteousness, he only condemns those who are evk no,mou “from the law,” not evn no,mw"],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"related_url_tesim":["http://covenantlibrary.org/etd/2018/Aoyagi_Seima_ThM_2018.pdf"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-approving","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-depositing","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-managing"],"workflow_state_name_ssim":["deposited"],"member_of_collections_ssim":["Covenant Theological Seminary"],"member_of_collection_ids_ssim":["e57e5218-1d34-47f5-b1a5-b84efbc9e61f"],"visibility_ssi":"open","admin_set_tesim":["Metadata Only"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["ckarpinski@atla.com"],"_version_":1791131181521043456,"timestamp":"2024-02-17T07:43:25.131Z","score":1.0},{"system_create_dtsi":"2023-10-12T15:50:03Z","system_modified_dtsi":"2024-02-17T07:36:38Z","has_model_ssim":["Etd"],"id":"41b171f5-ae12-48c2-b7b8-0cfb394c60ba","accessControl_ssim":["6a135751-57e2-4940-9fb8-321031f560ad"],"depositor_ssim":["ckarpinski@atla.com"],"depositor_tesim":["ckarpinski@atla.com"],"title_tesim":["Systematic theology and the spiritual formation of laypersons"],"date_uploaded_dtsi":"2023-10-12T15:50:02Z","date_modified_dtsi":"2024-02-17T00:02:11Z","isPartOf_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8"],"hasEmbargo_ssim":["7a6ae779-9fdd-458e-89e0-922e5116d34f"],"hasLease_ssim":["f772bb5d-b014-4935-a134-ab9fbe9ea046"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Unknown"],"degree_granting_institution_tesim":["Covenant Theological Seminary"],"advisor_tesim":["Tasha D Chapman"],"year_tesim":["2013"],"resource_type_tesim":["Unknown"],"types_tesim":["Text"],"creator_tesim":["Yancey C Arrington"],"publisher_tesim":["Covenant Theological Seminary"],"subject_tesim":["Christian education--Philosophy","Theology, Doctrinal","Spiritual formation","Christian education of adults"],"language_tesim":["English"],"abstract_tesim":["The purpose of this study is to discover how laypersons experience the dynamics of spiritual formation through training in systematic theology.  Four research questions guided this study: How did the study of systematic theology impact 1) the participants' thinking, 2) the participants' actions, 3) the participants' affections, and finally 4) what about systematic theology uniquely contributes to their spiritual formation? The data was analyzed using the constant comparative method. 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