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The contention was that if the sanctuary, holy space, had been profaned, the people had likewise been profaned. The author accomplished this through congregational participation in a liturgy rededicating the church and reconsecrating the sanctuary. The result was threefold. First, it reestablished the covenant between the congregation and God. Second, it acknowledged the negativity of the past and looked to the future with hope. 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Evangelical communities have become fragmented due to a number of destructive behaviors. The result is that a convergence of powerful stresses in directly harming the Brazilian community. Despite the diversity of beliefs and practices, many Brazilian immigrants have been sustained in the displacement and adaptation to American society by regular church attendance.  However, many have burned out. There is a dearth of research addressing addiction and spiritual abuse among members of Brazilian Christian Churches.  The goal of this thesis is to explore and clearly identify how this spiritual abuse has occurred, what its impacts on the community are and to suggest some approaches to heal the victims. First, the paper examines some of the root causes of dysfunction in Brazilian churches. Second, a review of pertinent literature on understanding Brazilians and their faith is presented. Third, systems thinking is used to determine the current level of dysfunction and abuse in order to identify strategies for healing. 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The ministerial relationship is identified as the locus of these difficulties and as the essential tool of the trade in ministry. Relational patterns in the interactions of misconducting predecessors are shown to generate a process by which the integrity of ministerial relationships deteriorates rendering subsequent ministries predictably difficult. Drawing on relational theory and studies of effective ministers, a model of relational competence is constructed and an ethical standard articulated. 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