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Following that, in order to understand and contextualize the Transformational Church marks of health into the Brazilian church, the cultures of Brazil and the US were compared in search of how the cultural constructs of power distance, individualism/collectivism, uncertainty avoidance and others can work either as obstacles or facilitators of health and missionality in Brazil. The last part of the project was in-depth interviews with senior pastors of forty-five churches from different denominations and regions of Brazil about leadership practices, evangelism, worship, prayer, local and global missions, small groups, involvement with the city, assimilation of new believers, as well as about the hindrances those churches face in order to be healthy and missional. The main conclusions of the research were that the Transformational Churches in Brazil show similar marks of the American ones: they discern the context with a missionary mentality, embrace the values of vibrant leadership, relational intentionality and prayerful dependence, and engage the right actions of worship, community and mission. 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Congregation members attended a community development conference, participated in small group book studies, and engaged with a blog focused on an empowerment model of mission ministries. These activities prompted small but significant changes to existing ministries. 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Recognizing that there are many facets to preaching, i.e., preacher's persona and theological skill-set, this study attempts to settle on a localized operative theology of preaching.  A preacher's operative theology involves the preacher's specific influences that shape his/her preaching.  Some of these influences stem deep in the historical past, particularly to the Enlightenment, and eventually splintering in various directions.  Yet, there are contemporary emphases that can dictate a preaching style, emphases that energetically affect congregations along the spiritual pathways of healing, liberation and reconciliation. This localized operative theology of preaching finds restorative justice programs as an agreeable partner.  Restorative justice, as an aboriginal cultural contribution, stands against Western-style notions of justice, especially intent on punishment for offenses.  Restorative justice programs, assuming the form of a Circle model of dialogue, are designed to help participants heal and empower each other.  Circles are founded on the principle that social wounds are not isolated events.  This idea that crimes are connected to systemic problems characterizes a shift that leads to greater community responsibility in the healing process. The mutuality regarding the partnership between preaching and Circle models involves a pedagogical strategy in that both ministries reinforce each other.  Circles could continue the preaching conversation, empower a congregational preaching voice, help connect the preacher and the congregation, shape a communal theological reflection, help concretize theology, and help dismantle alienating ideologies by encouraging authentic feeling and positive values.  This Circle resource prevents an individualist pedagogy in regard to preaching in favor of the team concept. In this team concept, the congregation helps shape the persona and theology of the preacher, while the preacher's focus concerns the authentic 'preaching' voice of the congregation."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-approving","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-depositing","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-managing"],"workflow_state_name_ssim":["deposited"],"member_of_collections_ssim":["Aquinas Institute of Theology"],"member_of_collection_ids_ssim":["416f1c5f-a1c7-4596-b214-83b6abadee9c"],"visibility_ssi":"open","admin_set_tesim":["Metadata Only"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["ckarpinski@atla.com"],"_version_":1791130444762185728,"timestamp":"2024-02-17T07:31:42.503Z","score":1.0},{"system_create_dtsi":"2023-10-12T17:52:16Z","system_modified_dtsi":"2024-05-22T02:44:01Z","has_model_ssim":["Etd"],"id":"63ed52e8-1d51-4967-a2ef-5717a8644a68","accessControl_ssim":["53c4987b-fe79-48c5-b5e4-aedc37bbd092"],"depositor_ssim":["ckarpinski@atla.com"],"depositor_tesim":["ckarpinski@atla.com"],"title_tesim":["Does providing small group worship to the homebound and chronically ill congregant reconnect them to their faith community?"],"date_uploaded_dtsi":"2023-10-12T17:52:15Z","date_modified_dtsi":"2024-02-17T01:03:24Z","isPartOf_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8"],"hasEmbargo_ssim":["73f50beb-1f92-42d8-921a-0a0a5b2ce365"],"hasLease_ssim":["12950993-e302-4203-9fea-6c35937e7c24"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Doctor of Ministry"],"degree_granting_institution_tesim":["Wesley Theological Seminary"],"advisor_tesim":["Michael S Koppel"],"year_tesim":["2017"],"resource_type_tesim":["D.Min. 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Group discernment meetings analyzed the content of the interviews, and created a Welcome: Connect team for Sunday morning services. After eight months, follow-up interviews with four of the initial subjects and six newcomers who came to church during the study were used, alongside developmental evaluation and church statistics, to observe the results."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-approving","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-depositing","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-managing"],"workflow_state_name_ssim":["deposited"],"member_of_collections_ssim":["Tyndale University"],"member_of_collection_ids_ssim":["602e7e7c-0b8b-4e09-af87-84c66ff49c48"],"visibility_ssi":"open","admin_set_tesim":["Metadata Only"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["work_editor","public"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["ckarpinski@atla.com"],"_version_":1791133503507660800,"timestamp":"2024-02-17T08:20:19.550Z","score":1.0},{"system_create_dtsi":"2023-10-12T17:45:26Z","system_modified_dtsi":"2024-02-17T08:37:38Z","has_model_ssim":["Etd"],"id":"67098f78-967e-4ef2-95ef-03792a9c0c10","accessControl_ssim":["0accff6e-4a13-4e7d-b198-9086dbfa1da8"],"depositor_ssim":["ckarpinski@atla.com"],"depositor_tesim":["ckarpinski@atla.com"],"title_tesim":["We Chose to Live, Not to Die: Case Studies of United Methodist Multisite Church Adoptions"],"date_uploaded_dtsi":"2023-10-12T17:45:25Z","date_modified_dtsi":"2024-02-17T01:08:34Z","isPartOf_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8"],"hasEmbargo_ssim":["a3813fb4-2ac2-4d57-8805-488bda65c636"],"hasLease_ssim":["36636c7f-641a-4498-8d6e-ea591559efd9"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Unknown"],"degree_granting_institution_tesim":["Garrett-Evangelical Theological Seminary"],"advisor_tesim":["Mark R Teasdale"],"year_tesim":["2017"],"resource_type_tesim":["Unknown"],"types_tesim":["Text"],"creator_tesim":["Jenny Shult Huffman"],"keyword_tesim":["Local church mergers"],"publisher_tesim":["Garrett-Evangelical Theological Seminary"],"subject_tesim":["Church closures","Methodist Church","Church renewal--Methodist Church","Congregations","Multi-site churches"],"language_tesim":["English"],"abstract_tesim":["The purpose of this study was to garner a better understanding of the multisite church adoption process. Three examples of successful adoptions were studied in a multiple case study design. The researcher's thesis was that by studying past church adoptions we can begin to understand, describe, and possibly even quantify a process that will lead to more successful adoptions in the future. Results describe optimal conditions and best practices, as well as a framework based on John Kotter's Eight Steps for Leading Change. 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