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We shall divide it into three sections, as follows: Section 1. Historical; in which we shall discuss the idea of God as held by some of the modern philosophers; Section 2. Theoretical; in which we hope to show that a man's philosophy of religion consists in an inner experience of a power which we call God, and which experience has no cognitive content; and, an attempt to explain this experience, which explanation should be based upon the concepts of modern science. Section 3. Practical; showing the practical value of the idea of God as an Absolute Infinite Intelligence and as a Growing Activity.  In the first section we shall use the term God to mean that power or substance which underlies everything, which definition, we shall assume to be self-evident, self explanatory, and readily understood by all.  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What is offered as a viable alternative for a robust Adventist moral theology is one that takes seriously the Adventist heritage by organically binding moral imperatives to prima facie biblical principles that emerge from major biblical motifs.  Moreover, this model incorporates the Adventist prophetic witness to oppressive contexts.  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