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The structure of the prayer time invited participants to encounter God through drawing and coloring in an open-ended and receptive way.Each of four forty-five minute sessions utilized a schedule that (1) gave a theological and historical background for contemplative practice and the use of art in the church, (2) gave instruction on the practice of prayer drawing, (3) set a meditative tone, (4) allowed time for the practice itself (about 17 minutes), and (5) allowed time for detailed responses to reflection questions. The primary research instrument was a questionnaire that sought to ascertain the following: (1) to what degree is prayer drawing a new practice to Baptist participants and to what degree was the practice helpful, (2) in what ways did this prayer operate as a contemplative practice, (3) to what degree did this prayer modality assist in facilitating a connection with God, and what was the resultant communication, (4) in what ways did prayer drawing operate as a vehicle for God’s grace in moving participants beyond the self to glimpse a more truthful and deeper reality. The researcher compared the resulting data to themes found in literature about contemplative prayer.The data revealed an increased sensitivity and awareness of God’s movement and presence, and also indicated participants prayed in ways that were worshipful, grace-filled, transformative, and transcendent. 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