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Participants also appreciated the mentoring provided and having the experience of someone listening with them for the movement of the Holy Spirit in their lives. All participants felt they would have benefitted more if the project was longer in length. They suggested a time span of three months. Four of the five participants expressed a desire to continue studying using various components of the project. 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Project"],"types_tesim":["Text"],"creator_tesim":["Wesley Brian Jamison"],"keyword_tesim":["Christian education of youth"],"subject_tesim":["Bible--Liturgical use","Bible. Epistles of Paul","Monasticism and religious orders","Bible--Theology","Bible. Thessalonians I","Liturgics","Youth--Religious life","Prayer"],"language_tesim":["English"],"abstract_tesim":["Progressive churches continue to struggle with retaining youth, who often seen little merit in the church's traditions and rituals. These spiritual practices are essential to nurturing the strength and vision necessary to create a more just, equitable, and sustainable world. This project offers a model for integrating these practices into the regular activities of youth ministry as a way of reconnecting them to the struggle for justice. 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The project tested follow up material designed to help people take home and form habits (Contemplative Prayer Journaling and Inner Circle Relationships) that would help them experience union with the Eternal Word of God throughout their day. The project found that these spiritual disciplines can be helpful in nurturing experience union with the Eternal Word of God throughout their day. Two months after the study twelve of the sixteen participants were journaling once a week and nine of the sixteen participants had established some form of weekly inner circle relationship with the desire to be more aware of God’s presence."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-approving","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-depositing","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-managing"],"workflow_state_name_ssim":["deposited"],"member_of_collections_ssim":["Tyndale University"],"member_of_collection_ids_ssim":["602e7e7c-0b8b-4e09-af87-84c66ff49c48"],"visibility_ssi":"open","admin_set_tesim":["Metadata Only"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["work_editor","public"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["ckarpinski@atla.com"],"_version_":1791133552788635648,"timestamp":"2024-02-17T08:21:06.548Z","score":1.0},{"system_create_dtsi":"2023-10-12T18:18:44Z","system_modified_dtsi":"2024-02-17T08:01:53Z","has_model_ssim":["Etd"],"id":"c54c3f74-8e93-46e0-8d36-1b57d1a59645","accessControl_ssim":["c89ada95-da63-48cf-b08a-a8e942d2d8e5"],"depositor_ssim":["ckarpinski@atla.com"],"depositor_tesim":["ckarpinski@atla.com"],"title_tesim":["Pray for reign : the eschatological Elijah in James 5:17-18"],"date_uploaded_dtsi":"2023-10-12T18:18:43Z","date_modified_dtsi":"2024-02-17T03:47:55Z","isPartOf_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8"],"hasEmbargo_ssim":["36a82a86-c722-4164-8509-b02565013732"],"hasLease_ssim":["d1edc504-b326-4431-ab45-9763893c9593"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Master of Arts"],"discipline_tesim":["New Testament"],"degree_granting_institution_tesim":["Gordon-Conwell Theological Seminary"],"advisor_tesim":["Sean M McDonough Ph.D.","Roy E Ciampa Ph.D."],"year_tesim":["2007"],"resource_type_tesim":["Thesis"],"types_tesim":["Text"],"creator_tesim":["James Marion Darlack"],"subject_tesim":["Worship","Prayer","Bible. 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Third, the New Testament use use of Elijah’s drought outside of James is explored showing again that elements from the Elijah’s drought in 1 Kings were used in eschatological contexts, and that Elijah’s three and a half year drought, as mentioned by James, is used to illustrate a period of judgment for the sake of effecting repentance in these contexts. Fourth and finally, the images of rain and drought are viewed through an eschatological lens, revealing their role as covenant blessing and curse, and eschatological judgment and restoration. It is concluded that James’ readers could have recognized the eschatological implications of using Elijah as an example of faithful, righteous prayer, and that James assigns his readers a role similar to that of the eschatological prophet. 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