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This project seeks to uncover the reasons for these churches' uninvolvement, and it details the creation of a community faith-based outreach organization designed to address the area's identified social ills."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-approving","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-depositing","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-managing"],"workflow_state_name_ssim":["deposited"],"member_of_collections_ssim":["Columbia Theological Seminary"],"member_of_collection_ids_ssim":["b5eba5c2-141b-4673-9689-2f9720736859"],"visibility_ssi":"open","admin_set_tesim":["Metadata Only"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["work_editor","public"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["ckarpinski@atla.com"],"_version_":1791129747792592897,"timestamp":"2024-02-17T07:20:37.821Z","score":1.0},{"system_create_dtsi":"2023-10-12T11:27:33Z","system_modified_dtsi":"2024-02-17T08:21:29Z","has_model_ssim":["Etd"],"id":"6a947675-5e72-4886-a208-3c2f76825411","accessControl_ssim":["6aa59102-93b7-45df-8f12-8a1f6e15c706"],"depositor_ssim":["ckarpinski@atla.com"],"depositor_tesim":["ckarpinski@atla.com"],"title_tesim":["Human rights, social ethics and the church in Guatemala"],"date_uploaded_dtsi":"2023-10-12T11:27:33Z","date_modified_dtsi":"2024-02-17T01:15:31Z","isPartOf_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8"],"hasEmbargo_ssim":["bfad3b58-0d2b-4949-9c57-1a4b013a7d2a"],"hasLease_ssim":["08e8bcc6-796a-4821-9604-5746a78c4a44"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Unknown"],"degree_granting_institution_tesim":["Andover Newton Theological School"],"advisor_tesim":["Kirk Byron Jones"],"year_tesim":["2007"],"location_tesim":["Guatemala"],"resource_type_tesim":["Unknown"],"types_tesim":["Text"],"creator_tesim":["William W Houghton"],"publisher_tesim":["Andover Newton Theological School"],"subject_tesim":["Human rights","Catholic Church","Social conditions"],"language_tesim":["English"],"abstract_tesim":["The author studied the role of the Christian Church in supporting human rights during and after the time of genocide in Guatemala.  An integral part of this effort was a discussion of the development of the theology behind this response and the evolution of modern theology in response to the social and political situation in Guatemala.  The author contends that the Catholic Church underwent a substantive change in the last forty years in how it responded in Guatemala. 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The content was divided into theoretical and practical parts.  Official and pastoral perimeters were considered.  The dimensions of community service and resource use were defined.  These considerations were interdependent with conception, performance, knowledge, and technique.  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Many Korean scholars and pastors are prone to prohibit divorced people from actively participating in the life of the church because scholars and pastors perceive this as God's will. One of the major obstacles to ministering to divorced young adults in Korea is the secular view of the world. Most Korean adults grew up in the Confucian culture, a patriarchal system. This means that women are marginalized and are powerless people in Korean society. In this system, divorce does not exist because women do not have rights as humans, the constituting members of society. However, contemporary young adults grow up in a culture influenced by the western lifestyle, which has a system that believes that men and women are equal. Divorce is a common thing for young adults as a choice for a better life. The Korean churches and their pastors should work on overcoming the generation gap in the conception of divorce. In ancient times women did not have the same rights as they have now. Moses put the law in the book of Deuteronomy to protect women's rights. St. Paul in his letters shows that men and women have equal rights as human beings because God makes us as equal creatures, and that men and women are both children of God. Current Korean congregations, in order to prepare for God's work, must face two conflicting problems in Korean society: the cultural values held by its older members, and the reality of a rapid increase in the annual divorce rate. The Korean church needs to provide a social-spiritual shelter for divorced young adults who, otherwise, would not associate with Korean congregations. 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