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The project director shared his findings with the team, provided necessary training, and guided them in the development of a strategy for spiritual growth. 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Just as individuals walk a labyrinth at a unique pace, the same result is seen in the practice of Gospel contemplation. The uniqueness of an individual is a key component to the process of spiritual formation. 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Interviews were conducted with ten different Chinese executives or owners, located in seven different countries, including China proper.Information on why companies chose to locate in an area and how the leaders were prepared, was elicited. Some correlation was made as to how the Chinese BAM companies conduct their businesses compared to the international BAM movement.There was convergence between the two streams, and at the same time several distinct issues and opportunities emerged for the preparation of future Chinese workers. Among these are: solid teaching on the theology of work for both candidates and senders; the need for life-on- life discipleship training prior to going out; for those inexperienced in BAM or marketplace ministry, the recommendation for apprenticeship with an existing company prior to being deployed; and, the opportunity for Chinese BAM companies to capitalize on emerging green technologies.The findings from these interviews provides material that will be used by the writer, his agency, and partners, in the preparation of bi-vocational Kingdom Workers. 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Project"],"types_tesim":["Text"],"creator_tesim":["Philip David King"],"publisher_tesim":["Wesley Theological Seminary"],"subject_tesim":["Prayer","Chaplains","Spiritual formation"],"language_tesim":["English"],"abstract_tesim":["Prayer used by military chaplains for persons in crisis can be misunderstood as magic. A survey of chaplains was done regarding their experiences, and from the survey a five sermon series on prayer was produced and presented. A group of volunteers then shared a 121 day private prayer pilgrimage experience to develop deeper prayer practice and explore spiritual formation.[Note about entry: Abstract submitted to the Atla RIM database on behalf of the author. The text appears in its entirety as it does in the original abstract page of the author’s project paper. 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Project"],"types_tesim":["Text"],"creator_tesim":["Thomas Sweeney M.A."],"subject_tesim":["Faith development","Evangelical Church","Spiritual formation","Spiritual life"],"language_tesim":["English"],"abstract_tesim":["The mid-faith crisis is a qualitative shift in our faith experience as God weans us of the spiritual delights lavished upon us in the initial stages of faith and leads us on an inner journey of awareness, repentance, and surrender. This typically occurs in middle age and often in the midst of successful ministry, so it is often misdiagnosed as falling away from faith rather than progressing in faith. Such strong medicine is necessary because it addresses a serious affliction: the false self which has smuggled itself unseen into the Christian life and forms the great obstacle between us and God as well as us and those around us. Through the mid-faith crisis, God invites us to lay aside the false self and its tools for navigating life, accept who we really are, and to grow ever more into our identity as the beloved of the Father. While the mid-faith crisis is divinely initiated and sustained, there is room for human participation in the work.This research portfolio explores the author’s own mid-faith crisis, proposes a model for the phenomenon and reports the results of an action research project to develop and deliver a curriculum that introduces conservative Evangelicals to the mid-faith crisis. It concludes by identifying further potential development of the model and the curriculum."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-approving","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-depositing","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-managing"],"workflow_state_name_ssim":["deposited"],"member_of_collections_ssim":["Tyndale University"],"member_of_collection_ids_ssim":["602e7e7c-0b8b-4e09-af87-84c66ff49c48"],"visibility_ssi":"open","admin_set_tesim":["Metadata Only"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["work_editor","public"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["ckarpinski@atla.com"],"_version_":1791133371014840320,"timestamp":"2024-02-17T08:18:13.195Z","score":1.0},{"system_create_dtsi":"2023-10-12T18:41:02Z","system_modified_dtsi":"2024-02-17T08:18:55Z","has_model_ssim":["Etd"],"id":"1e92a068-ed94-4a1f-84fb-a7322ccc16d1","accessControl_ssim":["8eb1297c-aa6e-44d2-8ce1-2ed9ccdca49e"],"depositor_ssim":["ckarpinski@atla.com"],"depositor_tesim":["ckarpinski@atla.com"],"title_tesim":["The Baptized Community: Community Formation as Seen through Anglican Baptismal Ecclesiology and the Liturgical Practice of Morning Prayer"],"date_uploaded_dtsi":"2023-10-12T18:41:01Z","date_modified_dtsi":"2024-02-16T23:02:16Z","isPartOf_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8"],"hasEmbargo_ssim":["a61b30c4-ebe7-49e2-8ace-39b49f638d49"],"hasLease_ssim":["b6a72782-2043-4960-b035-65ae9f5a3539"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Doctor of Ministry"],"discipline_tesim":["Spiritual Formation"],"degree_granting_institution_tesim":["Tyndale University"],"advisor_tesim":["Uriah Pond D.Min."],"year_tesim":["2019"],"location_tesim":["Canada"],"resource_type_tesim":["D.Min. Project"],"types_tesim":["Text"],"creator_tesim":["Kyle Norman"],"keyword_tesim":["Episcopalian Churches","Church (Ecclesiology)"],"subject_tesim":["Bible. John","Bible. Genesis","Bible. Gospels","Bible. Acts","Christian fellowship","Bible--Devotional use","Spiritual formation","Anglican Communion","Bible. Isaiah","Bible. Galatians","Bible. Ephesians"],"language_tesim":["English"],"abstract_tesim":["Beginning with The Book of Common Prayer, the first version of which was published in 1549, Anglicans have mediated their spirituality through participation in a common spiritual life. This is to say, formation toward Christlikeness is not to be understood as an individualized process whereby the individual grows in Christlikeness in an isolated and privatized manner. Rather, formation toward Christlikeness is a Spirit-led process that primarily occurs within the community of faith. The baptismal community is the very context of Christlike formation. 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Interestingly, very few movements have been recorded in the Western Church setting. An aspect of global church movements entails the utilization of easily reproducible systems and structures while equipping new disciples to carryout Jesus’ disciple-making call in the world. One tool that is used in these movements is the Discovery Bible Study method. Relying on this tool and implementing it within the discipleship process of Millersville Brethren in Christ Church in an attempt to build a culture of disciple-making discipleship has proved to have the opposite effect in the life of the church. Disciple-making in the Western Church context needs to be contextualized to its local context, patient in its approach, with an understanding that discipleship can and must take place in and through various modes and methods. 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