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How can communities of faith offer sanctuary to those yearning for it? Learning from monastic communities that help connect individual lives with the Divine by keeping the seven hours, and mingling work and prayer, this project explored the possibility that a modern, accessible retreat could help participants reconnect body, mind, and spirit. In a one-day retreat in an Anglican Cathedral setting, 42 participants, ranging in age from 7 to 86, loosely kept the seven hours and engaged in creative activities: self-directed art projects, needlework, labyrinth walking, illuminating letters, baking, gardening and making rosaries. Participants rated their levels of peacefulness upon arrival and departure, and explored the areas where they had experienced stress during the day, and what they felt led them to a deeper peace. Contained encounters with stress helped participants move to deeper levels of internal peacefulness, as did support and feedback provided through the structure and experience of the event.  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An exclusive diet of age-segregated worship has failed to form young families spiritually by denying children a sense of full membership of the church, and by depriving adults of the gifts that children can bring. 2. Congregational leaders have a duty to help create an environment where young families are experiencing spiritual formation, being increasingly transformed into fruitful discipleship. 3. The introduction of regular opportunities for intergenerational worship can facilitate more fruitful spiritual formation of young families."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-approving","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-depositing","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-managing"],"workflow_state_name_ssim":["deposited"],"member_of_collections_ssim":["Miscellaneous"],"member_of_collection_ids_ssim":["4f3e9d5f-fc19-4d44-a264-44b56604eb9a"],"visibility_ssi":"open","admin_set_tesim":["Metadata Only"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["ckarpinski@atla.com"],"_version_":1791129170882854912,"timestamp":"2024-02-17T07:11:27.637Z","score":1.0},{"system_create_dtsi":"2023-10-12T15:29:13Z","system_modified_dtsi":"2024-02-17T07:11:00Z","has_model_ssim":["Etd"],"id":"3dffff4f-fbd6-4e60-a551-a1ecd02a9df2","accessControl_ssim":["f8c7e4fe-ddc2-4ba6-8909-8f4c26c3c2c3"],"depositor_ssim":["ckarpinski@atla.com"],"depositor_tesim":["ckarpinski@atla.com"],"title_tesim":["Mystics and prophets in the land of struggle: a contextual mystico-prophetic spirituality in Catholic religious life in the Philippines"],"date_uploaded_dtsi":"2023-10-12T15:29:12Z","date_modified_dtsi":"2024-02-16T23:55:47Z","isPartOf_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8"],"hasEmbargo_ssim":["35c18e53-5b74-41b7-9c55-2336d6efd925"],"hasLease_ssim":["24502f91-fe99-423b-b3b0-d815f601ac71"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Unknown"],"degree_granting_institution_tesim":["Catholic Theological Union"],"advisor_tesim":["Mary Frohlich"],"year_tesim":["2012"],"location_tesim":["Philippines"],"resource_type_tesim":["Unknown"],"types_tesim":["Text"],"creator_tesim":["Pedro Roberto Manansala"],"publisher_tesim":["Catholic Theological Union"],"subject_tesim":["Catholic Church","Baisas, Bienvenido Q","Spiritual life--Christianity","Mananzan, Mary John"],"language_tesim":["English"],"abstract_tesim":["The researcher tried to look into the experiences, convictions and insights of two representative religious, Mary John Mananzan, OSB, and Bienvenido Q. 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