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During a proscribed period of multi-dimensional prayer at Rainbow Community Praise Center of Seventh-Day Adventists, the writer observed an overall increase in leadership effectiveness, member empowerment and church morale. Final conclusions articulated in the last chapter are: (1) multi-dimensional prayer enhances church members in the areas of prayer, leadership, empowerment and morale; (2) the pastor's presence is essential for the effective implementation of multi-dimensional prayer; (3) fast-growing, multi-service churches tend to be Pentecostal and employ multi-dimensional prayer; and (4) Pentecostal/charismatic pastors tend to pray more and thereby experience greater church growth."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-approving","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-depositing","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-managing"],"workflow_state_name_ssim":["deposited"],"member_of_collections_ssim":["Claremont School of Theology"],"member_of_collection_ids_ssim":["e7e2d3cb-fc51-4ba5-a7fd-d43f3f8c150b"],"visibility_ssi":"open","admin_set_tesim":["Metadata Only"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["ckarpinski@atla.com"],"_version_":1791132275415449600,"timestamp":"2024-02-17T08:00:48.350Z","score":1.0},{"system_create_dtsi":"2023-10-11T19:44:43Z","system_modified_dtsi":"2024-02-17T06:56:51Z","has_model_ssim":["Etd"],"id":"423271d1-c310-453a-8044-b121e7f37669","accessControl_ssim":["02173c0e-8cc7-4f8d-988d-fcf66f974711"],"depositor_ssim":["ckarpinski@atla.com"],"depositor_tesim":["ckarpinski@atla.com"],"title_tesim":["An analysis of the requirement of baptism by immersion for church membership: Middleburg Baptist Church, Middleburg, Virginia"],"date_uploaded_dtsi":"2023-10-11T19:44:43Z","date_modified_dtsi":"2024-02-17T00:03:03Z","isPartOf_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8"],"hasEmbargo_ssim":["34262dbb-0894-47cb-81f2-a76d64d0043e"],"hasLease_ssim":["e2ca025a-8b78-413f-906b-0545c8208112"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Unknown"],"degree_granting_institution_tesim":["Southern Baptist Theological Seminary"],"advisor_tesim":["James Nogalski"],"year_tesim":["1999"],"resource_type_tesim":["Unknown"],"types_tesim":["Text"],"creator_tesim":["Louis I Thigpen"],"publisher_tesim":["Southern Baptist Theological Seminary"],"subject_tesim":["Baptism--Baptists","Church membership","Middleburg Baptist Church (Middleburg, Va)"],"language_tesim":["English"],"abstract_tesim":["This project analyzes baptism by immersion as a requirement for church membership at Middleburg Baptist Church.  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Project"],"types_tesim":["Text"],"creator_tesim":["Jacqueline E Taylor"],"publisher_tesim":["Wesley Theological Seminary"],"subject_tesim":["African Americans","Race relations","Church history","Presbyterian Church"],"language_tesim":["English"],"abstract_tesim":["This project describes how a small inner city African American Presbyterian Church, in partnership with a wealthy suburban European American Presbyterian congregation, connect with the surrounding African American community in ways that provided needed resources, strengthened families, and motivated a small family church toward greater visibility, evangelism and outreach. The research methods used included a history of church and community, a neighborhood survey and an analysis of the church partnership between the two congregations, with an emphasis on race relations. 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During the service the Holy Spirit moved in a mighty way, empowering the congregation until prayers, singing, and testimonies began in such a way that the preacher could not control them.  The fire of the Holy Spirit which started in 'Utui spread within a month to all the islands in the Tonga group.  The king and the people were converted, resulting in unity and a new motivation for mission and evangelism.  After a year, the momentum of this Tongan Pentecost spread to the other Pacific islands, first to the Fijian and Samoan groups.  Although the Tongan people today tend to remember the history of the 1834 Tongan Pentecost, their experience of the Holy Spirit is, by and large, limited and perfunctory, resulting in division and lack of purpose. Therefore, the purpose of this project dissertation is to rediscover how the Tongan Pentecost of 1834 affected the Tongan worldview, establishing a sense of unity and mission, and to see if a fresh encounter with the Holy Spirit can renew that sense of unity and mission today.  In this project I examined the history of the 1834 experience. With a questionnaire I discovered that:  (1) the experience actually happened; (2) it created unity and purpose; and, (3) the experience could be renewed in an effort to reunite and motivate the Tongan church toward mission and evangelism.  The Methodist Church in Tonga has gone through disappointing divisions, resulting in five branches today:  the Free Wesleyan Church of Tonga, the Free Church of Tonga, the Church of Tonga, the Tokaikolo Church, and the Constitutional Church of Tonga. Since the Tonga Methodist family of churches of the West Coast of the United States of America has experienced the same divisions as the churches in Tonga, I used the Easter Camps I conducted there as case studies.  My intent was to test the principle of downward mobility as a means of creating humble spirits (especially among the leaders) and subsequent openness to the power of the Holy Spirit so the Tongan churches can overcome their divisions.  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The final objective of this study was to develop an indigenous model for new Methodist Churches in Sweden based on the principles discovered in the review of literature, the employment of these principles revealed in the case study, and the historic and contemporary challenge facing Methodism in Sweden. Therefore, the last chapter proposes a model featuring ten important characteristics that should mark new Methodist churches in Sweden which would be capable of reaching unchurched, secular people. 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