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During the service the Holy Spirit moved in a mighty way, empowering the congregation until prayers, singing, and testimonies began in such a way that the preacher could not control them.  The fire of the Holy Spirit which started in 'Utui spread within a month to all the islands in the Tonga group.  The king and the people were converted, resulting in unity and a new motivation for mission and evangelism.  After a year, the momentum of this Tongan Pentecost spread to the other Pacific islands, first to the Fijian and Samoan groups.  Although the Tongan people today tend to remember the history of the 1834 Tongan Pentecost, their experience of the Holy Spirit is, by and large, limited and perfunctory, resulting in division and lack of purpose. Therefore, the purpose of this project dissertation is to rediscover how the Tongan Pentecost of 1834 affected the Tongan worldview, establishing a sense of unity and mission, and to see if a fresh encounter with the Holy Spirit can renew that sense of unity and mission today.  In this project I examined the history of the 1834 experience. With a questionnaire I discovered that:  (1) the experience actually happened; (2) it created unity and purpose; and, (3) the experience could be renewed in an effort to reunite and motivate the Tongan church toward mission and evangelism.  The Methodist Church in Tonga has gone through disappointing divisions, resulting in five branches today:  the Free Wesleyan Church of Tonga, the Free Church of Tonga, the Church of Tonga, the Tokaikolo Church, and the Constitutional Church of Tonga. Since the Tonga Methodist family of churches of the West Coast of the United States of America has experienced the same divisions as the churches in Tonga, I used the Easter Camps I conducted there as case studies.  My intent was to test the principle of downward mobility as a means of creating humble spirits (especially among the leaders) and subsequent openness to the power of the Holy Spirit so the Tongan churches can overcome their divisions.  The result was positive and conclusive."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-approving","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-depositing","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-managing"],"workflow_state_name_ssim":["deposited"],"member_of_collections_ssim":["Asbury Theological Seminary"],"member_of_collection_ids_ssim":["6c1e11e8-b66e-47b6-8fe9-6c546c20935c"],"visibility_ssi":"open","admin_set_tesim":["Metadata Only"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["ckarpinski@atla.com"],"_version_":1791134600330739712,"timestamp":"2024-02-17T08:37:45.562Z","score":1.0},{"system_create_dtsi":"2023-10-11T19:44:06Z","system_modified_dtsi":"2024-02-17T08:15:37Z","has_model_ssim":["Etd"],"id":"03dd7a4f-7869-4cf4-b8db-1caf68125fdf","accessControl_ssim":["d6152ef1-6448-437b-9897-f4d91f39cb6e"],"depositor_ssim":["ckarpinski@atla.com"],"depositor_tesim":["ckarpinski@atla.com"],"title_tesim":["The assessment of a self-study course designed to develop mentoring commitment and competency among Australian Baptist church leaders"],"date_uploaded_dtsi":"2023-10-11T19:44:02Z","date_modified_dtsi":"2024-02-16T22:13:57Z","isPartOf_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8"],"hasEmbargo_ssim":["d6b07a04-f4c1-4a0c-ac45-59c5aa724856"],"hasLease_ssim":["83ab3dd5-5aaf-4392-a503-d708eed43ca6"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Unknown"],"degree_granting_institution_tesim":["Denver Seminary"],"advisor_tesim":["Craig L Blomberg","Randy MacFarland"],"year_tesim":["1999"],"location_tesim":["Australia"],"resource_type_tesim":["Unknown"],"types_tesim":["Text"],"creator_tesim":["John R Sweetman"],"publisher_tesim":["Denver Seminary"],"subject_tesim":["Leadership--Religious aspects--Christianity","Mentoring in church work","Baptists"],"language_tesim":["English"],"abstract_tesim":["Many present Christian leaders appear to lack a vision for and competency in mentoring potential leaders. 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'Servant evangelism' is explored from a biblical perspective and advocated as a model for today's church.  Emphasis is given to North American Baptist Conference churches, the author's denomination. The approach taken includes: 1. Surveying 110 NAB churches; 2. Interviewing six pastors (4 NAB and 2 others); 3. Teaching a class on servant evangelism in the author's home church.  Class outlines for these ten sessions are included in an appendix. Additional chapters focus on biblical and theological perspectives; teaching and promoting servant evangelism in the church; evaluation and suggestions for further application.  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The main question of this study is what church plants will grow and flourish in Swedish soil. The study focuses on the qualities of the suitable plant and not on how to plant it.  The spiritual soil and climate in Sweden is different from that in the US.  Secularization has gone so far that people have started to talk about the 'theophobia' of the Swedish people.  What kind of church plant will be able to reach ordinary, secularized, unchurched Swedes?  Through a multiple case study that examines three churches planted between 1992 and 1996, the study tries to answer that question.  A comprehensive review of literature provided the framework for the study and aided the author in generating a check-list of eighteen standard church planting principles. The study investigated the extent to which these standard principles were present in the case study churches and to what extent they were manifested in an indigenous way in these churches.  The final objective of this study was to develop an indigenous model for new Methodist Churches in Sweden based on the principles discovered in the review of literature, the employment of these principles revealed in the case study, and the historic and contemporary challenge facing Methodism in Sweden. Therefore, the last chapter proposes a model featuring ten important characteristics that should mark new Methodist churches in Sweden which would be capable of reaching unchurched, secular people. 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