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The practical ecclesiology of Pope Francis, the inductive preaching homiletic of Fred Craddock, and insights into listener relevance from Karla Bellinger manifest the tensile strength that feedback requires.\r\n\r\nChapter Four introduces interdisciplinary wisdom from communication studies in the business world to establish the deck of the Affective Feedback bridge. In conversation with Douglas Stone, Sheila Heen, and Therese Huston, the chapter lays out the practical theology of effective feedback conversations.\r\n\r\nChapter Five details the Affective Feedback model, this thesis project’s ministerial intervention. The chapter gives thick descriptions of the institutional context, participants, structure, and evaluation of the ministerial intervention.\r\n\r\nChapter Six analyzes the limitations and data of the intervention. The analysis examines seminarian interviews and parishioner questionnaires to demonstrate how parishioners moved toward basing their feedback on affective impact and how seminarians grew in appreciation for parishioner’s praise. 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Jesus did not only preach in parables; he was a parable of God. A parable points to something beyond itself. In the same way, when Jesus became a human being, he lived among us to point us to God.\r\n\r\nChapter 1 presents an overview of the project, its title, ministry context, the problem it sets to address, its thesis, and purpose. Chapter 2 lays the theological foundation by focusing on Jesus’ Parable-Based Preaching. Chapter 3, the interdisciplinary framework, explores storytelling as a common denominator in human life. In Chapter 4, the homiletic foundation discusses the New Homiletic, emphasizing Dr. Alyce M. McKenzie’s experiential approach to the New Homiletic, Scenic Preaching.\r\n\r\nThe ministerial intervention of this project comes up in Chapter 5, where I taught four preachers in the Diocese of San Diego to use Scenic Preaching in their homilies. I tested the project’s hypothesis through a questionnaire to 37 listeners distributed among four parishes. 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