{"response":{"docs":[{"system_create_dtsi":"2024-12-02T17:55:23Z","system_modified_dtsi":"2024-12-02T17:55:24Z","has_model_ssim":["Etd"],"id":"b8b06a9a-fd53-4062-93bd-7d331a911594","accessControl_ssim":["f060a932-6394-4298-af58-3bf959b145a9"],"depositor_ssim":["library@covenantseminary.edu"],"depositor_tesim":["library@covenantseminary.edu"],"title_tesim":["Idol notions : exploring the impact of the second commandment on the Exodus community"],"date_uploaded_dtsi":"2024-12-02T17:55:22Z","date_modified_dtsi":"2024-12-02T17:55:22Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["67fa8db4-ef3d-4906-9418-49863b671d6f"],"hasLease_ssim":["17e002a3-7d28-4de2-a2d3-951ae26f498e"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Master of Arts in Biblical \u0026 Theological Studies"],"degree_granting_institution_tesim":["Covenant Theological Seminary"],"year_tesim":["2023"],"resource_type_tesim":["Thesis"],"types_tesim":["Text"],"creator_tesim":["Ochoa, Anna L."],"subject_tesim":["Idols and images--Worship--Biblical teaching","Idolatry","History","Criticism, interpretation, etc","Middle East","Bible. Exodus","Ten commandments"],"abstract_tesim":["        This thesis aims to address a question arising out of the Old Testament’s constant condemnation of, and Israel’s constant stumbling over, the practice of idolatry. Why was idol worship such a draw in the ancient Near Eastern world, being in fact the final straw that sent Israel into the ultimate covenant curse of exile (cf. Ezek 6)? Archaeological records have revealed an enthralling polytheistic practice that remained entrenched for millennia, which involved the ritual animation of an idol with the god’s living presence, to be thereafter served relentlessly by ritual performance within a human-divine interplay directly opposed to Yahweh’s revealed truth. The second commandment forbade such image making and worship on its face to God’s people.\r\n\r\n        Much modern scholarship, however, has questioned the dating of the composition of the OT, and the idol ban of the second commandment in particular. Such historical criticism tends to hold an evolutionary view of Israelite religious development, proposing a national origin in polytheistic belief and a later shift into a new understanding of the aniconic worship of their primary deity. This follows a larger trend in biblical scholarship which proposes a cadre of later redactors with varied agendas and theological emphases who assembled the Hebrew Bible; and it was one of these who purportedly instated the strict image ban for his own, much later, political moment. These critical views ultimately hold the biblical text as a biased and unreliable historiography.\r\n\r\n        This thesis will instead employ a methodology that treats the text in its final form and adheres to a traditional view of divine instigation and guidance of Israel’s national worship. It will argue that the idol ban of the second commandment was necessarily delivered at Israel’s founding, being rooted in God’s immutable character and making explicit reference to the Creator-creation distinction in Genesis, a cosmology distinctly rebutting that of ancient polytheism. Further, a comparative method will be used to study the idol consecration rituals of the ancient Near East, revealing that idolatry was much more insidious than merely “bow[ing] to a block of wood” (Isa 44:19). As a gateway device to a deadly philosophy, idols were fundamentally and terminally opposed to the truth of God. With a view to the literary and theological unity of the text, therefore, it is imperative that the image ban be delivered to the exodus community at their national founding, and that it should stand in stone for Israel, and for the church, for all time.\r\n"],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"related_url_tesim":["https://www.covenantlibrary.org/etd/2023/Ochoa_Anna_MABTS_2023.pdf"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-default-approving","admin_set/default-default-depositing","admin_set/default-default-managing"],"workflow_state_name_ssim":["deposited"],"visibility_ssi":"open","admin_set_tesim":["Default Admin Set"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["library@covenantseminary.edu"],"_version_":1817352208169041920,"timestamp":"2024-12-02T17:55:24.794Z","score":1.0},{"system_create_dtsi":"2024-12-02T17:46:58Z","system_modified_dtsi":"2024-12-02T17:46:59Z","has_model_ssim":["Etd"],"id":"5fee7ebe-4703-486a-ab0b-7456f3d995ab","accessControl_ssim":["b73a3415-3f5a-40b8-a0d4-412e2edcb8a1"],"depositor_ssim":["library@covenantseminary.edu"],"depositor_tesim":["library@covenantseminary.edu"],"title_tesim":["A picture set us free : preaching to the imagination in a secular age"],"date_uploaded_dtsi":"2024-12-02T17:46:57Z","date_modified_dtsi":"2024-12-02T17:46:57Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["03c3bcb3-b51c-4980-abc6-d8b2ac8d6719"],"hasLease_ssim":["b36b27f2-22f6-4835-9da9-275939f40d75"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Doctor of Ministry"],"degree_granting_institution_tesim":["Covenant Theological Seminary"],"year_tesim":["2022"],"resource_type_tesim":["D.Min. Project"],"types_tesim":["Text"],"creator_tesim":["Stiller, Eric D."],"subject_tesim":["Preaching","Clergy","Transcendence (Philosophy)","Imagination--Religious aspects--Christianity"],"abstract_tesim":["Preaching the Christian faith in the modern West faces many challenges. One of the biggest is a growing inability to make sense of the basic categories that comprise a Christian worldview. The purpose of this study is to explore how preachers engage the imagination during sermons to help people in the closed or open immanent frame shift toward an open transcendent frame.\r\n\r\nThis study utilized a qualitative design using semi-structured interviews with six preachers from various denominations who have at least ten years of experience preaching in geographic areas with high concentrations of people in the immanent frame, typically city-centers. The interviews focused on gaining data on four research questions: What are some practices preachers use to engage the imagination toward an open transcendent frame? How do preachers think about the role of the imagination in preaching for frame shifts? How do preachers describe the challenges they encounter in helping people in the immanent frame make sense of the gospel? How do preachers evaluate the degree to which their preaching cultivates a frame shift in their listeners?\r\n\r\nThe literature review focused on three key areas: a biblical theology of the imagination, the experience of the immanent frame, and the field of imaginative apologetics. \r\n\r\nThis study concluded that the immanent frame presents three major challenges to preachers in the modern West: the felt distance of transcendence, an instrumental approach to fullness, and the quest for authenticity. To address these challenges, it is crucial to engage the imagination, which is a faculty of meaning making and possibility. There are three primary components for engaging the imagination of those in the immanent frame: awakening desire, recovery of vision, and narration of stories. Based on an analysis of these findings, this study concludes with several recommendations for preachers to engage the imagination of those in the immanent frame."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"related_url_tesim":["https://www.covenantlibrary.org/etd/2022/Stiller_Eric_DMin_2022.pdf"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-default-approving","admin_set/default-default-depositing","admin_set/default-default-managing"],"workflow_state_name_ssim":["deposited"],"visibility_ssi":"open","admin_set_tesim":["Default Admin Set"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["library@covenantseminary.edu"],"_version_":1817351680304349184,"timestamp":"2024-12-02T17:47:01.383Z","score":1.0},{"system_create_dtsi":"2024-11-27T20:30:53Z","system_modified_dtsi":"2024-11-27T20:30:55Z","has_model_ssim":["Etd"],"id":"d71b495f-e38a-46e3-89f3-c5326757cdeb","accessControl_ssim":["ee0afcae-4132-4207-8ce0-45d058245e44"],"depositor_ssim":["library@covenantseminary.edu"],"depositor_tesim":["library@covenantseminary.edu"],"title_tesim":["Christian nationalism and the church : restoring the primacy of Christian identity"],"date_uploaded_dtsi":"2024-11-27T20:30:53Z","date_modified_dtsi":"2024-11-27T20:30:53Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["5981d79c-6174-4a5d-a451-4bbb5e1d72d8"],"hasLease_ssim":["e21e8064-8c6b-4d47-b868-7cbee463ebce"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Doctor of Ministry"],"degree_granting_institution_tesim":["Covenant Theological Seminary"],"year_tesim":["2022"],"resource_type_tesim":["D.Min. Project"],"types_tesim":["Text"],"creator_tesim":["Gabrysch, Kay"],"subject_tesim":["Christianity and politics","Clergy","Nationalism--Religious aspects--Christianity","Identification (Religion)","United States"],"abstract_tesim":["The purpose of this study was to determine the effects of Christian nationalism on the American church and examine how pastors can strengthen a Christian identity in congregants that supersedes that of Christian nationalism. Pastors face a number of unaddressed challenges created by the infiltration of the polarizing political issues that cause threats to both corporate church unity and individual spiritual growth in congregants. \r\n\r\nThis study utilized a qualitative design using semi-structured interviews with six senior pastors, one theological director of an international Christian publication, and one former religious liberties attorney who is currently a religion and politics commentator who interviews pastors weekly for a news organization. The interviews focused on gaining data with four research questions:\r\n\r\n1.\tWhat are some of the characteristics of Christian nationalism that pastors are observing within their congregations? \r\n2.\tWhat are some of the ways pastors are addressing what they are observing?\r\n3.\tWhat are the some of the ways troubled congregants are responding to pastors?\r\n4.\tWhat encourages pastors who are dealing with this?\r\n\r\nThe literature review focused on three key areas to allow the reader to better understand the phenomenon of Christian nationalism and the varying degrees of threat it poses to the church in America. In addition to a review of the biblical framework of identity, those areas were: political identity markers of Christian nationalism, correlation of information illiteracy with Christian nationalism, and the lack of principled pluralism in Christian nationalism thought. \r\n\r\nThis study concluded that there are several necessary components to addressing the issues and strengthening Christian identity. They are reflection on the past, relationship in the present, and responsible action in the future. Related to these components, this study found that pastors face major challenges in shepherding their people: the lack of congregants’ biblical and historical knowledge, the proliferation of information sources that create congregants’ antipathy toward those who disagree with them, and congregants’ lack of desire to commit to a healthy way of living within a pluralistic nation. To address these challenges, this study identified practices which will contribute to better knowledge, civil friendship and respect, and a commitment to upholding healthy pluralism in America."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"related_url_tesim":["https://www.covenantlibrary.org/etd/2022/Gabrysch_Kay_DMin_2022.pdf"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-default-approving","admin_set/default-default-depositing","admin_set/default-default-managing"],"workflow_state_name_ssim":["deposited"],"visibility_ssi":"open","admin_set_tesim":["Default Admin Set"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["library@covenantseminary.edu"],"_version_":1816909007479111680,"timestamp":"2024-11-27T20:30:55.680Z","score":1.0},{"system_create_dtsi":"2024-11-27T20:19:46Z","system_modified_dtsi":"2024-11-27T20:19:47Z","has_model_ssim":["Etd"],"id":"9a4b5709-f217-4edc-abf1-248e23d2c182","accessControl_ssim":["0bb7e706-bde9-432b-84e2-9ef1a7351e82"],"depositor_ssim":["library@covenantseminary.edu"],"depositor_tesim":["library@covenantseminary.edu"],"title_tesim":["Desire and longing in conversion process"],"date_uploaded_dtsi":"2024-11-27T20:19:46Z","date_modified_dtsi":"2024-11-27T20:19:46Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["f85c7e50-4eec-4318-aad9-dcdd91d978c0"],"hasLease_ssim":["42e90389-d5cf-47ca-b7ca-abb0dd9d3884"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Doctor of Ministry"],"degree_granting_institution_tesim":["Covenant Theological Seminary"],"year_tesim":["2023"],"resource_type_tesim":["D.Min. Project"],"types_tesim":["Text"],"creator_tesim":["Mikola, Borbála Veronika"],"keyword_tesim":["Generation Y"],"subject_tesim":["Case studies","Evangelistic work","Conversion--Christianity","Hungary","Christians","Christianity and culture"],"abstract_tesim":["The purpose of this study was to explore how Hungarian Millennial new converts to Christianity connect longing to their conversion process. The study utilized a qualitative design using semi-structured interviews with six native Hungarian Millennials who recently had converted to Christianity and had no previous Christian background. The assumption of this study was that new converts to Christianity have been motivated in different ways in their conversion process and learned important principles about what makes a Hungarian Millennial interested in exploring Christianity.\r\n\r\nThe literature review focused on three areas to help to understand this issue: human capacity of desire, longing, and love; the human desire and longing in the Bible; and the culture of Millennials in Hungary.\r\n\r\nThis study concluded that Hungarian Millennials’ approach to Christianity is influenced by the post-communist heritage which ridicules religiosity, has materialistic worldview, and creates a unique post-communist individualism. Challenges for the Hungarian church in trying to reach Millennials with the gospel include Millennial prejudices, Buddhist romanticism, and a “God yes, church no” attitude. The Millennials can be engaged by a gospel response to their needs stemming from egocentrism and meaninglessness, hollow values, disruption and lack of emotional self-regulation, and happiness-seeking.\r\n\r\nTo address these Millennial needs, this study identified seven major implications for outreach: connect to people’s desires, engage Millennials’ unique needs pre-evangelistically, communicate meaningfully within their culture, ask good questions concerning their needs and listen well, present a bigger gospel than individual salvation with stories, respond to their assumptions about the church, and teaching about suffering in light of the hope of the God’s redemptive story.\r\n"],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"related_url_tesim":["https://www.covenantlibrary.org/etd/2023/Mikola_Borbala_DMin_2023.pdf"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-default-approving","admin_set/default-default-depositing","admin_set/default-default-managing"],"workflow_state_name_ssim":["deposited"],"visibility_ssi":"open","admin_set_tesim":["Default Admin Set"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["library@covenantseminary.edu"],"_version_":1816908307964624896,"timestamp":"2024-11-27T20:19:48.571Z","score":1.0},{"system_create_dtsi":"2024-11-27T20:13:58Z","system_modified_dtsi":"2024-11-27T20:14:00Z","has_model_ssim":["Etd"],"id":"8be8bdc0-3f08-4b44-a3c0-08e54dab7b4d","accessControl_ssim":["7b34adac-c3c6-442d-93f9-98642f6b2d62"],"depositor_ssim":["library@covenantseminary.edu"],"depositor_tesim":["library@covenantseminary.edu"],"title_tesim":["Identity, calling, and mission : an exegetical study in 1 Peter 2.4-10"],"date_uploaded_dtsi":"2024-11-27T20:13:58Z","date_modified_dtsi":"2024-11-27T20:13:58Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["9cf32431-9f72-4775-9b94-d12957037342"],"hasLease_ssim":["fb5892f4-59fb-4f43-80f6-5011810e680a"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Master of Arts in Exegetical Theology"],"degree_granting_institution_tesim":["Covenant Theological Seminary"],"year_tesim":["2023"],"resource_type_tesim":["Thesis"],"types_tesim":["Text"],"creator_tesim":["McKnight, Jim"],"subject_tesim":["Priesthood, Universal","Bible. Peter I"],"abstract_tesim":["1 Peter 2.4-10 is a foundational passage to the doctrine of the Priesthood of the Believer—a doctrine emphasized by Luther during the Reformation. Over the years scholars have differed significantly on the importance of 1 Peter’s contribution to the Priesthood of the Believer and what it means.\r\n\r\nTo shed light on it, an original exegetical investigation into the Greek text, situated in its original historical and literary context, follows. The apostle Peter penned the letter to one of the widest audiences of all New Testament epistles. The audience is a persecuted, geographically isolated, minority people who have every reason to isolate themselves from the unreached and often hostile people around them.\r\n\r\nDespite the bleak situation, 1 Peter 2.4-10 imparts to its audience rich identities as the “chosen people” of God who are founded on Christ, who is the cornerstone. The resulting contribution to the New Testament doctrine of the Priesthood of the Believer is that New Testament disciples must understand themselves not only as those who have the privilege of direct access to God the Father (as only an Old Testament priest would have), but also as those who have the responsibility to declare God’s praises, even in the most persecuted contexts."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"related_url_tesim":["https://www.covenantlibrary.org/etd/2023/McKnight_Jim_MAET_2023.pdf"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-default-approving","admin_set/default-default-depositing","admin_set/default-default-managing"],"workflow_state_name_ssim":["deposited"],"visibility_ssi":"open","admin_set_tesim":["Default Admin Set"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["library@covenantseminary.edu"],"_version_":1816907944383479808,"timestamp":"2024-11-27T20:14:01.833Z","score":1.0},{"system_create_dtsi":"2024-11-27T18:40:22Z","system_modified_dtsi":"2024-11-27T18:40:23Z","has_model_ssim":["Etd"],"id":"00535f09-c04c-42a9-9358-8f4eeadcd3c2","accessControl_ssim":["30829829-0d82-423c-ac62-5be1056395ea"],"depositor_ssim":["library@covenantseminary.edu"],"depositor_tesim":["library@covenantseminary.edu"],"title_tesim":["Cosmology and ecclesiology in the Book of Revelation"],"date_uploaded_dtsi":"2024-11-27T18:40:21Z","date_modified_dtsi":"2024-11-27T18:40:21Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["9d0fb30f-2516-4bde-a090-d0a80b5cc260"],"hasLease_ssim":["8dd2e80c-482e-4d63-94a0-65b294516080"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Master of Theology"],"degree_granting_institution_tesim":["Covenant Theological Seminary"],"year_tesim":["2023"],"resource_type_tesim":["Thesis"],"types_tesim":["Text"],"creator_tesim":["        Lightner, Andrew"],"subject_tesim":["Bible. Revelation"],"abstract_tesim":["The book of Revelation is a highly liturgical book. Hymns appear at important hinges in the narrative, and most every character in the book — including John himself — either participates in worship or receives worship. The three-tiered cosmic setting of the book is sketched with cultic imagery that makes its symbolic world a rich setting for worship. Within this setting, a worship war rages. Heaven and its citizens worship the one who sits upon the throne and the Lamb who has the seven Spirits of God. The earth dwellers — citizens of Babylon — worship the trinitarian parody. Caught between both is the church militant, represented by the seven congregations of Asia, who are called to navigate the treacherous blood-soaked ground of the earth by following the Lamb wherever he goes and participating proleptically, through worship, in the consummate victory of heaven. In summary, this study subjects the people of God, as they are depicted in the cosmic setting of Revelation, to a literary-rhetorical inquiry that aims to link in important ways the victory of the church with the worship of the saints.\r\n"],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"related_url_tesim":["https://www.covenantlibrary.org/etd/2023/Lightner_Andrew_ThM_2023.pdf"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-default-approving","admin_set/default-default-depositing","admin_set/default-default-managing"],"workflow_state_name_ssim":["deposited"],"visibility_ssi":"open","admin_set_tesim":["Default Admin Set"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["library@covenantseminary.edu"],"_version_":1816902053811716096,"timestamp":"2024-11-27T18:40:24.145Z","score":1.0},{"system_create_dtsi":"2024-11-27T17:49:24Z","system_modified_dtsi":"2024-11-27T17:49:26Z","has_model_ssim":["Etd"],"id":"eceef67e-18b6-474d-8130-b7a87558c005","accessControl_ssim":["38871f78-205c-40ef-88f8-92edd0b6a17f"],"depositor_ssim":["library@covenantseminary.edu"],"depositor_tesim":["library@covenantseminary.edu"],"title_tesim":["Succession planning : essential elements of successful succession planning"],"date_uploaded_dtsi":"2024-11-27T17:49:23Z","date_modified_dtsi":"2024-11-27T17:49:24Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["68f14ef5-1e76-4927-b40c-599ddb1f4f9c"],"hasLease_ssim":["a4d07fc4-be1e-44b8-acbd-65db2f009091"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Doctor of Ministry"],"degree_granting_institution_tesim":["Covenant Theological Seminary"],"year_tesim":["2023"],"resource_type_tesim":["D.Min. Project"],"types_tesim":["Text"],"creator_tesim":["Lee, Jeffrey D."],"subject_tesim":["Christian leadership","Clergy--Relocation","Church management"],"abstract_tesim":["The purpose of this study was to discover how senior pastors create organizational continuity through their succession plans. Churches face significant challenges when senior pastors retire or transition without succession plans.\r\n\r\nThis study concluded that there are ten significant findings and ten actions that can reduce congregational anxiety and enhance the organizational continuity during a succession. The study found that congregations should be understood as emotional systems and that senior pastor transitions cause organizational anxiety. Self-differentiated leaders are essential to a healthy succession planning process, due to the emotional nature of the congregation. Succession plans that create organizational continuity must be aligned with a church’s mission, vision, and values.\r\n\r\nThe most important person in the succession planning process is the transitioning senior pastor. Senior pastors who remove significant barriers for their successor’s benefit have more succession success than those that do not. Contrary to popular belief, differentiated senior pastors can remain on staff after their transition in a reduced role. The longer the tenure of the transitioning senior pastor, the longer the succession planning process ought to be.\r\n\r\nTen hiring practices were recommended to alleviate the challenge of finding and hiring a successor: hire a culture fit, hire and develop an internal candidate, hire a young generalist, hire a successor years before their transition, and hire a succession consultant. Within the succession plan, essential elements emerged as key pieces of the succession plan: creating a timeline, teaching team, emergency succession plan, communication plan, and celebration plan for the transition."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"related_url_tesim":["https://www.covenantlibrary.org/etd/2023/Lee_Jeffrey_DMin_2023.pdf"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-default-approving","admin_set/default-default-depositing","admin_set/default-default-managing"],"workflow_state_name_ssim":["deposited"],"visibility_ssi":"open","admin_set_tesim":["Default Admin Set"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["library@covenantseminary.edu"],"_version_":1816898848643088384,"timestamp":"2024-11-27T17:49:27.458Z","score":1.0},{"system_create_dtsi":"2024-10-30T20:18:59Z","system_modified_dtsi":"2024-10-30T20:20:24Z","has_model_ssim":["Etd"],"id":"19613e53-fd94-4a7c-99f1-d61a04f30b2c","accessControl_ssim":["89f40536-cb20-46b8-8bb7-95d374cd4447"],"depositor_ssim":["library@covenantseminary.edu"],"depositor_tesim":["library@covenantseminary.edu"],"title_tesim":["The Pactum, simplicity, and the covenant of life : the covenant of life's origin in the Pactum Salutis and regulation via divine simplicity"],"date_uploaded_dtsi":"2024-10-30T20:18:59Z","date_modified_dtsi":"2024-10-30T20:20:24Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["b5eb8560-3bc5-4f88-aed1-318dd3424cd6"],"hasLease_ssim":["83d4ba54-d252-40a1-b519-ce03eb4eb500"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["MABTS","Master of Arts in Biblical \u0026 Theological Studies"],"degree_granting_institution_tesim":["Covenant Theological Seminary"],"year_tesim":["2023"],"resource_type_tesim":["Thesis"],"types_tesim":["Text"],"creator_tesim":["Kassing, Samuel"],"subject_tesim":["God (Christianity)--Simplicity","Bible. Leviticus","Redemption--Christianity","Covenant theology--History of doctrines","Grace (Theology)--History of doctrines","Reformed Church--History of doctrines","Reformed Church--Doctrines"],"abstract_tesim":["A paradigmatic reading of the covenant of life that originates in the Pactum Salutis and is regulated by the doctrine of divine simplicity is proper for accurate constructions of the covenant of life. Centering conversation surrounding the coordination of the covenant of life and divine simplicity in the Pactum will allow interpreters to work directly with the doctrine of beneficence and simplicity across the full range of redemptive history because the Pactum occurs within the ad intra life of God immediately. From this viewpoint, the interpreter can offer a more faithful coordination of divine beneficence and divine justice that allows them to delineate proper and improper ways of constructing the covenant of life based upon our understanding of divine beneficence and simplicity. This construction has the opportunity to inform our overall account of covenant theology and has various ecclesial and missional entailments."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"related_url_tesim":["https://covenantlibrary.org/etd/2023/Kassing_Samuel_MABTS_2023.pdf"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-default-approving","admin_set/default-default-depositing","admin_set/default-default-managing"],"workflow_state_name_ssim":["deposited"],"visibility_ssi":"open","admin_set_tesim":["Default Admin Set"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["work_editor","public"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["library@covenantseminary.edu"],"_version_":1814371630790475776,"timestamp":"2024-10-30T20:20:24.701Z","score":1.0},{"system_create_dtsi":"2024-10-30T17:35:51Z","system_modified_dtsi":"2024-10-30T20:21:40Z","has_model_ssim":["Etd"],"id":"f46ab181-b099-4ba0-b4d1-0a56312c3ea3","accessControl_ssim":["6ba195ad-03ad-4bae-af2c-019b4cbe9798"],"depositor_ssim":["library@covenantseminary.edu"],"depositor_tesim":["library@covenantseminary.edu"],"title_tesim":["Building cultural intelligence in an age of incivility : growing in CQ through holistic discipleship"],"date_uploaded_dtsi":"2024-10-30T17:35:51Z","date_modified_dtsi":"2024-10-30T20:21:40Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["583d5a25-b40f-4a9c-9674-84e64fc247c1"],"hasLease_ssim":["b93ca740-b123-4d2e-9171-f0ea20d63154"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Doctor of Ministry","DMin"],"degree_granting_institution_tesim":["Covenant Theological Seminary"],"year_tesim":["2022"],"resource_type_tesim":["D.Min. Project"],"types_tesim":["Text"],"creator_tesim":["Hawkins, Vanessa K."],"keyword_tesim":["Intercultural Development Inventory (IDI)"],"subject_tesim":["Christian life","Church membership","Cultural pluralism--Religious aspects--Christianity","Christianity and culture"],"abstract_tesim":["The purpose of this study was to seek to build intercultural competence (or cultural intelligence/CQ®) in church members during the polarizing climate of August 2020 to August 2021. A series of polarizing events including racial violence, police brutality, protests, riots, and a presidential election created a divided broader culture that was also experienced in the church. Pastors struggled to unite their congregations in the face of divisive rhetoric in the media and heated responses to issues dividing the culture down racial, socio-economic, and political lines. The goal of this case study was to help church members grow in their ability to communicate respectfully across cultural difference through intentional holistic discipleship\r\n\r\nThis study utilized a mixed methods approach (both qualitative and quantitative designs) using semi-structured interviews with sixteen members of one church who each experienced significant intercultural competence changes as measured by Intercultural Development Inventory®. The interviews focused on gaining data with four research questions: 1. How did participants grow in CQ® during the year? 2. How did power dynamics affect participants’ growth in CQ® during the year? 3. What discipleship practices affected participants’ growth in CQ® during the year? and 4. What barriers hindered participants’ ability to grow in CQ® during the year?\r\n\r\nThe literature review focused on four key areas to understand how to grow in intercultural competence through holistic discipleship: the Acts church as an apologetic for cultural intelligence; cultural intelligence, power dynamics and discipleship and spiritual formation.\r\n\r\nThis study concluded that growing in cultural intelligence, particularly in polarizing conditions in churches requires: 1) having leadership buy-in; 2) understanding the intercultural dynamics which include CQ® growth factors, an objective assessment of intercultural competence and power dynamics; and 3) maintaining a focus on the solution – gospel transformation through holistic discipleship."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"related_url_tesim":["https://www.covenantlibrary.org/etd/2022/Hawkins_Vanessa_DMin_2022.pdf"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-default-approving","admin_set/default-default-depositing","admin_set/default-default-managing"],"workflow_state_name_ssim":["deposited"],"visibility_ssi":"open","admin_set_tesim":["Default Admin Set"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["library@covenantseminary.edu"],"_version_":1814371711347326976,"timestamp":"2024-10-30T20:21:41.526Z","score":1.0},{"system_create_dtsi":"2024-10-30T02:37:38Z","system_modified_dtsi":"2024-10-30T20:22:55Z","has_model_ssim":["Etd"],"id":"a01db7a9-cf8d-407f-b68d-e2bf1f39a4d7","accessControl_ssim":["6fd9ac6f-d364-44ec-86e2-eee44c1b305c"],"depositor_ssim":["library@covenantseminary.edu"],"depositor_tesim":["library@covenantseminary.edu"],"title_tesim":["Divine spirit as an agent of societal justice in Isaiah"],"date_uploaded_dtsi":"2024-10-30T02:37:36Z","date_modified_dtsi":"2024-10-30T20:22:54Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["5c6b7cf5-929b-4f6e-9fed-a2ca26e2ee3f"],"hasLease_ssim":["95a3fd83-1a66-4e2d-a63d-70fcfcf838fa"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["MABTS","Master of Arts in Biblical \u0026 Theological Studies"],"degree_granting_institution_tesim":[" Covenant Theological Seminary"],"year_tesim":["2023"],"resource_type_tesim":["Thesis"],"types_tesim":["Text"],"creator_tesim":["Dodson, Warren D."],"subject_tesim":["Ruaḥ (The Hebrew word)","Bible. Isaiah","Social justice"],"abstract_tesim":["This thesis considers whether Isaiah portrays divine spirit as an agent of societal justice. Mišpāṭ, ṣədāqâ, ṣedeq, and rûaḥ all occur frequently in the book of Isaiah. Some occurrences of mišpāṭ, ṣədāqâ, and ṣedeq refer to societal justice, specifically to right conduct with respect to the poor and needy members of the community. As we will observe in the chapters that follow, Isaiah scholarship has noted the importance of societal justice as a major theme of the book evidenced, in particular, in the opening chapters. While not every occurrence of rûaḥ in Isaiah refers to divine spirit, i.e., the invisible activity of God in the midst of his people, a number of its occurrences do have this meaning. There are six texts in Isaiah (4:2–6; 11:1–9; 28:5–6; 32:15–20; 42:1–9; 61:1–11) where mišpāṭ, ṣədāqâ, and/or ṣedeq may relate to societal justice and occur in close proximity to rûaḥ. This thesis considers each of these six texts to determine (1) whether it refers to divine spirit, (2) whether it refers to societal justice as reflected in concern for the poor and needy, and (3) the relationship between divine spirit and societal justice in each text.\r\n\r\nFollowing chapters of introduction, literature review, and methodology, the fourth chapter contains a lexical analysis of mišpāṭ, ṣədāqâ, ṣedeq, and rûaḥ. The fifth chapter contains a historical-grammatical exegesis of the six texts seeking to answer the three questions set out above. Chapter six states the thesis’s conclusions.\r\n\r\nThis thesis finds that all six texts speak of divine spirit. In some texts (11:1–9; 32:15–20; 42:1–9; 61:1–11) this conclusion is straightforward as rûaḥ is described as coming from the Lord upon a person or people. Isaiah 4:4 instead speaks of the Lord effecting a purifying judgment by means of “a spirit of judgment” and “a spirit of burning.” In Isaiah 28:5–6 the Lord himself becomes “a spirit of justice” to the one who exercises judgment.\r\n\r\nThe thesis also finds that all six texts with the exception of Isaiah 42:1–9 clearly or likely speak of societal justice as seen in concern for the poor and needy. The vocabulary and context of Isaiah 11:1–9 and 32:15–20 show that these texts clearly refer to societal justice. While the distinctive vocabulary of societal justice is lacking in Isaiah 4:2–6 and 28:5–6, the context within which these texts appear makes it likely that they refer to societal justice. Isaiah 61:1–11 presents a vision of future shalom which, in view of its context and vocabulary, likely includes societal justice. Isaiah 42:1–9’s lack of distinctive vocabulary and its implied audience and literary context make it unlikely that it refers to societal justice. \r\n\r\nFive of the texts (11:1–9; 28:5–6; 32:15–20; 42:1–9; 61:1–11) show a direct relationship between divine spirit and whatever from of “justice” is in view in the text. The relationship in Isaiah 4:2–6 is more indirect as the spirit there primarily executes judgment against the injustice of the people, presumably resulting in a community more characterized by societal justice.\r\n\r\nConcerning the ultimate question as to whether Isaiah portrays divine spirit as an agent of societal justice, Isaiah 11:1–9 and 32:15–20 clearly do; 4:4–6; 28:5–6; and 61:1–11 likely do; and 42:1–9 likely does not."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"related_url_tesim":["https://www.covenantlibrary.org/etd/2023/Dodson_Warren_MABTS_2023.pdf"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-default-approving","admin_set/default-default-depositing","admin_set/default-default-managing"],"workflow_state_name_ssim":["deposited"],"visibility_ssi":"open","admin_set_tesim":["Default Admin Set"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["work_editor","public"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["library@covenantseminary.edu"],"_version_":1814371789055197184,"timestamp":"2024-10-30T20:22:55.634Z","score":1.0}],"facets":[{"name":"resource_type_sim","items":[{"value":"Unknown","hits":13089,"label":"Unknown"},{"value":"D.Min. 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