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The method of research was pro-active. The researcher is a chaplain who deploys with the troops so what is experienced by the soldiers also affects the researcher. The study results are designed to enhance soldier readiness on a spiritual level. 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The wisdom and experiences were gathered from many sources: pastors and pillars known from the author's community in which she and her husband have pastored for twenty-two years, their own pastoral experience as they led a small New England church through significant changes towards health and growth, pastors that she has known from other communities through inter-church organizations such as Vision New England, and the largest source, a group of pastors meeting monthly for eighteen month. The Ockenga Institute of Gordon-Conwell Theological Seminary graciously aided in developing this pastor's group for the purpose of this work. In addition, topically relevant published materials were referenced. During the author's thirty years of involvement at various levels of church ministry, she has concluded that most often it is neither theology nor the lack of understanding of theological concepts that cause difficulties in ministry. Difficulties are often caused by a lack of wisdom. Pastoral wisdom develops when ministry experiences are evaluated and used as a platform for growth. It is hoped that the real life situations presented within this work and the solutions offered will help pastors and church leaders to: develop wisdom from the examples of others' lives, more fully understand possible causes to common problems they may experience, find answers that will work within the small church setting, and know the presence of God and the promises that He brings to parsons and pillars."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-approving","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-depositing","f6c99b2a-5c91-4444-8946-01a1837f1fd8-default-managing"],"workflow_state_name_ssim":["deposited"],"member_of_collections_ssim":["Gordon-Conwell Theological Seminary"],"member_of_collection_ids_ssim":["31b95ee0-a31c-43dc-8ec9-d97b30239a2d"],"visibility_ssi":"open","admin_set_tesim":["Metadata Only"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["work_editor","public"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["ckarpinski@atla.com"],"_version_":1791132691292225536,"timestamp":"2024-02-17T08:07:24.961Z","score":1.0},{"system_create_dtsi":"2023-10-12T09:06:58Z","system_modified_dtsi":"2024-02-17T06:41:21Z","has_model_ssim":["Etd"],"id":"9be19d55-c022-4101-80b2-aee3ff84871c","accessControl_ssim":["d13f9156-e83e-4753-a1b4-d6606a5a6ce4"],"depositor_ssim":["ckarpinski@atla.com"],"depositor_tesim":["ckarpinski@atla.com"],"title_tesim":["Contemporary attitudes to death and the implications for the conduct of funerals"],"date_uploaded_dtsi":"2023-10-12T09:06:57Z","date_modified_dtsi":"2024-02-17T02:41:37Z","isPartOf_ssim":["f6c99b2a-5c91-4444-8946-01a1837f1fd8"],"hasEmbargo_ssim":["e61e385b-575b-4a5e-bce8-c3d9427a7741"],"hasLease_ssim":["1d0ab45b-bf53-4479-acef-c8792c86053b"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Unknown"],"degree_granting_institution_tesim":["Pittsburgh Theological Seminary"],"advisor_tesim":["Iain R Torrance","John Swinton"],"year_tesim":["2003"],"resource_type_tesim":["Unknown"],"types_tesim":["Text"],"creator_tesim":["Ian George Gough"],"publisher_tesim":["Pittsburgh Theological Seminary"],"subject_tesim":["Scotland--Church history--2000-","Funeral rites and ceremonies"],"language_tesim":["English"],"abstract_tesim":["The author contends there has been subtle secularization of funeral rites in Scotland, with clergy-dominated funerals and Universalist views. 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The specific congregation being considered is River of Life Church, and the urban community is Jamaica Plain, located in the western portion of Boston, Massachusetts).    The primary premise of the work is that because Jamaica Plain has a distinct identity and relatively small geographical boundaries, River of Life Church can use the concepts and strategies of Prayer Evangelism for significant outreach and community impact. The author suggests that since these principles have been useful in impacting many cities that have historically been closed to the Gospel in different parts of the world, they will be helpful in reaching a diverse community such as Jamaica Plain.    The thesis begins with the author's call to this setting of ministry and his interest in the topic. This is followed by a study of Jamaica Plain, its history, development and present conditions. 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God's Spirit has visited here, and churches and communities have been changed. Could such a revival and visitation occur again today? This paper explores the history of the church in Maine and examines those historical factors that have prevented the church from ministering effectively today. It also examines a unique moment in the church's history, a statewide evangelistic crusade by evangelist Luis Palau in 1999 and the immediate and long-term impact of the crusade on the churches and communities of Maine. Finally, some conclusions are drawn regarding what the crusade taught the church about evangelism and renewal in New England today. 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