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Project","Thesis"],"types_tesim":["Physical Object","Text"],"creator_tesim":["Denio, Peter"],"keyword_tesim":["Ordained leadership","Missionary ecclesiology and leadership","Priestly morale and trust","Missio Dei","Mission","Synodal leadership styles","Episcopacy","Episcopal leadership effectiveness","Presbyterate","Synodality","Priest","System","Structure","Bishop","Catholic diocesan leadership","Authority, trust, and mission","Trust","Church organizational reform","Institutional mission effectiveness","Diocese","Organizational culture","Organization","Social Field"],"subject_tesim":["Church leadership","Church growth","Church management","System theory","Clergy","Theology, Practical","Mission of the church","Church","Catholic Church","Church renewal","Clergy--Office"],"abstract_tesim":["This thesis examines how the relationship between a bishop and his presbyterate shapes a diocese’s capacity to fulfill Christ’s mission. Arguing that missionary discipleship moves at the speed of quality relationships, it proposes that a healthy social field—marked by trust, openness, and communion—between bishop and priests structurally amplifies missionary vibrancy. Integrating Catholic ecclesiology, organizational development theory, and mixed-methods research with priests across multiple dioceses, the study identifies attitudes and practices that strengthen or weaken this social field. It concludes with preliminary recommendations for cultivating change-agile diocesan structures that support more effective, mission-aligned leadership."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"thumbnail_path_ss":"/downloads/3cc858a6-e7bb-46ce-94b2-14da688cbe7c?file=thumbnail","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-default-approving","admin_set/default-default-depositing","admin_set/default-default-managing"],"workflow_state_name_ssim":["deposited"],"member_ids_ssim":["3cc858a6-e7bb-46ce-94b2-14da688cbe7c"],"file_set_ids_ssim":["3cc858a6-e7bb-46ce-94b2-14da688cbe7c"],"visibility_ssi":"open","admin_set_tesim":["Default Admin Set"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["work_editor","public"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["padenio@gmail.com"],"_version_":1855133526575284224,"timestamp":"2026-01-23T18:33:17.799Z","score":11.255622},{"system_create_dtsi":"2026-04-13T22:36:40Z","system_modified_dtsi":"2026-04-14T19:50:14Z","has_model_ssim":["Etd"],"id":"4d344f83-51fc-4346-9cc0-4f9ff8a2833c","accessControl_ssim":["579aa08e-f094-4cca-8881-d8cfa28d55f3"],"hasRelatedMediaFragment_ssim":["b0596ffe-f31b-4a9a-893b-c5ab3df6ba47"],"hasRelatedImage_ssim":["b0596ffe-f31b-4a9a-893b-c5ab3df6ba47"],"depositor_ssim":["jacob.may@ctschicago.edu"],"depositor_tesim":["jacob.may@ctschicago.edu"],"title_tesim":["What’s Queer about the Eucharist? A Sodomitical Theological Critique of Louis-Marie Chauvet’s Eucharistic Theology"],"date_uploaded_dtsi":"2026-04-13T22:36:40Z","date_modified_dtsi":"2026-04-14T19:49:21Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["2d5a9f77-1dfe-40cc-b670-d313ddcb25f6"],"hasLease_ssim":["0c0b8137-0368-475c-a7aa-2b82aca432da"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Chicago Theological Seminary"],"degree_tesim":["Master of Arts"],"degree_granting_institution_tesim":["Chicago Theological Seminary"],"year_tesim":["2026"],"resource_type_tesim":["Thesis"],"types_tesim":["Text"],"creator_tesim":["May, Jacob"],"subject_tesim":["Queer Theory","Sacraments","Christianity","Queer Theology","Theology"],"abstract_tesim":["Linn Tonstad’s project of sodomitical theology incorporates the anti-social queer theory of Lee Edelman and the queer theology of Marcella Althaus-Reid to underscore the universality of human sinfulness and advocate for solidarity with the marginalized. Louis-Marie Chauvet developed a Eucharistic theology informed by Martin Heidegger’s linguistic turn in philosophy and Jacques Lacan’s psychoanalysis. Chauvet describes the Eucharist as a form of symbolic exchange and central to the creation of Christian identity. This thesis demonstrates compatibility between Chauvet and sodomitical theology on the effects of sin and concern for the other, yet a queer critique of Chauvet’s Eucharistic theology identifies elided patriarchal and heterosexist dynamics in his account and inattention to the “structural queer.” Critiques of Tonstad’s theology are engaged, and suggestions for future research are provided."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"thumbnail_path_ss":"/downloads/b0596ffe-f31b-4a9a-893b-c5ab3df6ba47?file=thumbnail","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-one_step_mediated_deposit-approving","admin_set/default-one_step_mediated_deposit-depositing","admin_set/default-one_step_mediated_deposit-managing"],"workflow_state_name_ssim":["deposited"],"member_ids_ssim":["b0596ffe-f31b-4a9a-893b-c5ab3df6ba47"],"member_of_collections_ssim":["Master's Theses"],"member_of_collection_ids_ssim":["a73e1c05-49cd-4a4b-93e7-8fd66694bdf5"],"file_set_ids_ssim":["b0596ffe-f31b-4a9a-893b-c5ab3df6ba47"],"visibility_ssi":"open","admin_set_tesim":["Theses and Dissertations"],"account_cname_tesim":["ctschicago.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"read_access_person_ssim":["jacob.may@ctschicago.edu"],"edit_access_group_ssim":["admin"],"_version_":1862476728375443456,"timestamp":"2026-04-14T19:50:20.756Z","score":2.3274536},{"system_create_dtsi":"2026-04-09T21:54:36Z","system_modified_dtsi":"2026-04-16T20:50:49Z","has_model_ssim":["Etd"],"id":"9d21ffaa-9ce0-4fa1-a63d-d2e3c0db7ca2","accessControl_ssim":["e64cde5a-ced4-4a7c-8363-430e74239266"],"hasRelatedMediaFragment_ssim":["91de760b-610e-4c8d-add5-17607c1da697"],"hasRelatedImage_ssim":["91de760b-610e-4c8d-add5-17607c1da697"],"depositor_ssim":["bilal.elsakka@ctschicago.edu"],"depositor_tesim":["bilal.elsakka@ctschicago.edu"],"title_tesim":["The Architecture of Reconciliation: Restorative Justice for Afghan Refugee Youth"],"date_uploaded_dtsi":"2026-04-09T21:54:36Z","date_modified_dtsi":"2026-04-16T20:49:22Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["8c269912-26d4-4cc8-9a53-b97f4998c27f"],"hasLease_ssim":["b2c6866b-6c9d-4fb8-a149-f1ff9657cd67"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Chicago Theological Seminary"],"degree_tesim":["Master of Arts"],"degree_granting_institution_tesim":["Chicago Theological Seminary"],"year_tesim":["2026"],"resource_type_tesim":["Thesis"],"types_tesim":["Text"],"creator_tesim":["Elsakka, Bilal"],"keyword_tesim":["Restorative justice, Afghan refugee youth, Sunni Shia reconciliation, Afghan diaspora, refugee integration, Sacramento Afghan community, Islamic ethics, futuwwah, Prophetic model of justice, community healing, sectarian conflict, youth mentorship, Reda Center, social cohesion, trauma and displacement, faith-based community work, Muslim youth development, decolonizing justice, peer mentorship, intercommunal reconciliation"],"subject_tesim":["Subject Field: Islam, Religious Ethics, Social Justice, Conflict Management, Religions--Relations, Youth--Religious Life","Location Field: Afghanistan, United States"],"abstract_tesim":["This thesis explores how a culturally grounded model of restorative justice can support Afghan refugee youth in Sacramento as they work through sectarian tension and the hardships of resettlement. It raises concerns about how the United States Refugee Admissions Program (USRAP) often measures success by paperwork rather than by the real, human work of meeting refugees’ needs, and it highlights the deeper structural barriers these youth face. The thesis then offers a path through a focused initiative at the Reda Center, drawing on the decolonizing framework of Muhammad Asadullah and the Islamic ethic of futuwwah, spiritual chivalry. By turning to Prophetic examples of reconciliation and building strong peer mentorship, this model imagines a living community practice that helps these youth rise above Sunni-Shia divides and grow into deeper, more genuine care for one another. "],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"thumbnail_path_ss":"/downloads/91de760b-610e-4c8d-add5-17607c1da697?file=thumbnail","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-one_step_mediated_deposit-approving","admin_set/default-one_step_mediated_deposit-depositing","admin_set/default-one_step_mediated_deposit-managing"],"workflow_state_name_ssim":["deposited"],"member_ids_ssim":["91de760b-610e-4c8d-add5-17607c1da697"],"member_of_collections_ssim":["Master's Theses"],"member_of_collection_ids_ssim":["a73e1c05-49cd-4a4b-93e7-8fd66694bdf5"],"file_set_ids_ssim":["91de760b-610e-4c8d-add5-17607c1da697"],"visibility_ssi":"open","admin_set_tesim":["Theses and Dissertations"],"account_cname_tesim":["ctschicago.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"read_access_person_ssim":["bilal.elsakka@ctschicago.edu"],"edit_access_group_ssim":["admin"],"_version_":1862661731194503168,"timestamp":"2026-04-16T20:50:53.192Z","score":2.3274536},{"system_create_dtsi":"2026-04-09T21:44:21Z","system_modified_dtsi":"2026-04-16T20:41:32Z","has_model_ssim":["Etd"],"id":"b10d8d8d-9012-4727-892b-2c33e6ed8208","accessControl_ssim":["49ee1b9f-9749-4acd-974f-392bc6aabf57"],"hasRelatedMediaFragment_ssim":["3a276156-2030-4889-9d10-abbf4005e1aa"],"hasRelatedImage_ssim":["3a276156-2030-4889-9d10-abbf4005e1aa"],"depositor_ssim":["dani.patrick@ctschicago.edu"],"depositor_tesim":["dani.patrick@ctschicago.edu"],"title_tesim":["Stained-Glass Queer Folk: Queer Persistence and Faith in Rural Churches"],"date_uploaded_dtsi":"2026-04-09T21:44:21Z","date_modified_dtsi":"2026-04-16T20:41:32Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["f02ef639-b90d-47de-a0b2-a63e03da58b6"],"hasLease_ssim":["e1f1c638-d4a3-4cc2-929e-fd8e9f227c6b"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Chicago Theological Seminary"],"degree_tesim":["Master of Arts"],"degree_granting_institution_tesim":["Chicago Theological Seminary"],"year_tesim":["2026"],"resource_type_tesim":["Thesis"],"types_tesim":["Text"],"creator_tesim":["Patrick, Dani"],"keyword_tesim":["LGBTQ+","queer christian","queer rural folk","rural church","queer resilience"],"subject_tesim":["Religious change","Image of God","Rural churches","Church work with transgender people","Christianity and culture","Queer theology","Religions--Relations","Small churches","Spiritual life","Social justice","Church work with gays"],"abstract_tesim":["Stained-Glass Queer Folk delves into the persistence of queer Christians of faith from a rural and small-town context. This thesis challenges dominant narratives that assume that queer folk either abandon religion or escape to urban centers. Drawing heavily from qualitative data obtained from surveying and interviewing 12 queer Christians with lived experience within rural contexts, this study reveals how faith is sustained, reimagined, and reinterpreted despite exclusion, spiritual trauma, and in many cases limited access to affirming communities. Integrating queer and liberation theology as well as sociological analysis of rural religious and social contexts, this project emphasizes lived experience as a source of theological wisdom. The respondents speak to enduring relationships with God, separating divine constancy with failure of the religious institution, and engaging in reinterpretations through a queer lens that is rooted in love, justice, grace, and Jesus’ message.\r\n\r\nThe findings shine a light on how rural dynamics, especially the heightened visibility, social policing, and the centralized role of the church as a community institution, increase both the risks of exclusion but also speak to the transformative power of affirmation. Even with varying relationships to organized religion, all respondents shared a sustained faith commitment and a desire to ethically engage scripture, which is shaped by resilience and a deep hope for transformation among the church. Stained-Glass Queer Folks argues that queer Christians in rural contexts are not to be sidelined in Christianity’s future but offer vital insights, which challenge exclusionary and harmful interpretations of faith and aim to reimagine the Christian community as a space of belonging, inclusion, grace, and accountability. \r\n"],"license_tesim":["https://creativecommons.org/licenses/by-nd/4.0/"],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"thumbnail_path_ss":"/downloads/3a276156-2030-4889-9d10-abbf4005e1aa?file=thumbnail","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-one_step_mediated_deposit-approving","admin_set/default-one_step_mediated_deposit-depositing","admin_set/default-one_step_mediated_deposit-managing"],"workflow_state_name_ssim":["deposited"],"member_ids_ssim":["3a276156-2030-4889-9d10-abbf4005e1aa"],"member_of_collections_ssim":["Master's Theses"],"member_of_collection_ids_ssim":["a73e1c05-49cd-4a4b-93e7-8fd66694bdf5"],"file_set_ids_ssim":["3a276156-2030-4889-9d10-abbf4005e1aa"],"visibility_ssi":"open","admin_set_tesim":["Theses and Dissertations"],"account_cname_tesim":["ctschicago.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["work_editor","public"],"read_access_person_ssim":["dani.patrick@ctschicago.edu"],"edit_access_group_ssim":["admin"],"_version_":1862661147750039552,"timestamp":"2026-04-16T20:41:36.777Z","score":2.3274536},{"system_create_dtsi":"2025-04-09T20:02:30Z","system_modified_dtsi":"2025-04-10T13:53:07Z","has_model_ssim":["Etd"],"id":"5a22a775-df8f-4f1c-8e9c-68c62dec89f3","accessControl_ssim":["aad42d2b-d865-4bad-a85d-f7619e29971c"],"hasRelatedMediaFragment_ssim":["3505fb04-e67b-4c33-8a50-8e0ddcff3166"],"hasRelatedImage_ssim":["3505fb04-e67b-4c33-8a50-8e0ddcff3166"],"depositor_ssim":["revntuala5@gmail.com"],"depositor_tesim":["revntuala5@gmail.com"],"title_tesim":["Serving God with Our Whole Lives: A Study of Stewardship"],"date_uploaded_dtsi":"2025-04-09T20:02:28Z","date_modified_dtsi":"2025-04-10T13:53:02Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["4b99664c-fdac-4dd5-acc9-79dc78675687"],"hasLease_ssim":["904a8fe3-aa4d-4048-9114-27b345107188"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Doctor of Ministry"],"degree_granting_institution_tesim":["Pittsburgh Theological Seminary"],"year_tesim":["2025"],"resource_type_tesim":["D.Min. Project"],"types_tesim":["Text"],"creator_tesim":["Ntuala, Leah Mason"],"keyword_tesim":["stewardship, embodiment, eschatology, service, mission, ministry"],"subject_tesim":["Christian stewardship--Study and teaching","Missions","Eschatology"],"abstract_tesim":["Over the course of seven weeks, the worshipping congregation of The First Presbyterian Church of Seneca Falls studied the meaning of the stewardship.  We focused on the question of how can a congregation embody stewardship as a foundation of mission, participating in the local community in service of God? We reflected upon stewardship as embodied worship and faith in action. Beyond the Offering Plate served as an outline for a sermon series, to help broaden our definition of stewardship and discover a deeper understanding of the meaning of “steward”. Church coffee hours helped us to learn more about our missional history, our spiritual gifts and how God is calling us to use them in the world in partnership with the communities’ gifts and needs."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC-EDU/1.0/"],"thumbnail_path_ss":"/downloads/3505fb04-e67b-4c33-8a50-8e0ddcff3166?file=thumbnail","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-default-approving","admin_set/default-default-depositing","admin_set/default-default-managing"],"workflow_state_name_ssim":["deposited"],"member_ids_ssim":["3505fb04-e67b-4c33-8a50-8e0ddcff3166"],"file_set_ids_ssim":["3505fb04-e67b-4c33-8a50-8e0ddcff3166"],"visibility_ssi":"open","admin_set_tesim":["Default Admin Set"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["work_editor","public"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["revntuala5@gmail.com"],"_version_":1829023998141267968,"timestamp":"2025-04-10T13:53:31.118Z","score":1.0},{"system_create_dtsi":"2025-02-25T20:24:34Z","system_modified_dtsi":"2025-02-25T20:24:45Z","has_model_ssim":["Etd"],"id":"3f6cc4ac-eaf7-43b5-a16b-fd39e26b6639","accessControl_ssim":["11459aa2-27e4-4764-89b3-ba46d3068f09"],"hasRelatedMediaFragment_ssim":["08597dde-c7b4-4418-93f5-45b9cba11a61"],"hasRelatedImage_ssim":["08597dde-c7b4-4418-93f5-45b9cba11a61"],"depositor_ssim":["hnus@vts.edu"],"depositor_tesim":["hnus@vts.edu"],"title_tesim":["Why does God Encounter People? Inviting Teens into an Intergenerational Conversation in Renewalist Spirituality  "],"date_uploaded_dtsi":"2025-02-25T20:24:33Z","date_modified_dtsi":"2025-02-25T20:24:33Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["9ceca889-daca-4f57-9f1b-ad30f628dba3"],"hasLease_ssim":["698c5f24-3861-4dfd-af94-634f25da9b33"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla Commons"],"degree_tesim":["Doctor of Educational Ministry"],"degree_granting_institution_tesim":["Virginia Theological Seminary"],"year_tesim":["2024"],"location_tesim":["Seattle, WA","Pacific Northwest"],"resource_type_tesim":["D.Ed.Min. Project"],"types_tesim":["Text"],"creator_tesim":["Nus, Haley"],"keyword_tesim":["Prophetic Ministry","renewalist","case study","Cascadia","Pacific Northwest","small group","youth","teen","spiritual direction","Christian Spirituality","Intercultural Spirituality Studies","spiritual encounter","charismatic"],"subject_tesim":["Christianity and culture","Communities--Religious aspects","Latinx theology","Gifts, Spiritual","Ecumenical movement","Church work with youth","Spiritual formation","Bible--Devotional use","Christian Spirituality","Pentecostalism","Pacific Northwest","Narrative theology","Christian education--Teaching methods","Youth--Religious life"],"language_tesim":["Spanish","English"],"abstract_tesim":["Christian ministries in the United States and the Western Church have yet to put teens in the driver’s seat regarding self-directed spirituality. Despite affirming youth leadership, leaders have more often commodified children, teens, or young adult ministries rather than developing age-appropriate resources to support Gen Z and Alpha’s interest in spirituality. Age-segregation in U.S. Christian ministry contexts has limited teen’s participation in intergenerational conversations about encountering God, navigating cultural pluralism, and Christian spiritual formation. An over-emphasis on performance and hurry within U.S. evangelical and charismatic ministries has limited teens’ discernment, experiential understanding of God’s character, and ability to build healthy rhythms for life and ministry. Without sufficient modeling, support, and protection, teens have lacked opportunities to experience spirituality, form identities based on their experiences, and steward their unique gifts within community. Synthesizing the strengths of Spiritual Direction and Prophetic ministry may best equip teens to enter into the “search-encounter-transformation” process that has come to characterize contemporary Renewalist spirituality.\r\n\r\nUltimately, Latino/a/x approaches to community may inform more grounded spiritual practices in renewalist youth ministry contexts like Mosaic Church in Seattle, Washington. During a time of increasing U.S. social transformation and latinization, U.S. Latino/a/x communities’ approaches to belonging and social difference (mestizaje), shared testimony (testimonios), family (familismo), solidarity (solidaridad), life in community (en convivencia), and encountering God in everyday life (lo cotidiano) may support U.S. youth ministries to navigate change. Specifically, Latino/a/x Pentecostal patterns of utilizing testimony as a conduit for shared spiritual direction may influence renewalist ministry contexts like Mosaic Youth Ministry to develop a deeper sense of shared identity. Ultimately, my act of ministry project explored whether using Harvard Project Zero thinking routines in small group discussion could support a focus group of Mosaic teens to engage with elders’ testimonies latinamente. \r\n\r\nFor my act of ministry, I interviewed 4 Mosaic Church adults (18+) about an experience they had with God, Jesus, or the Holy Spirit. From the interviews, I rewrote 3 case studies to share with Mosaic teens. Next, I designed a pre-test and post-test to measure teens’ vocabulary and background knowledge. I designed discussion questions based on Bloom’s taxonomy, teen’s lexile levels, Harvard Project Zero’s Connect, Extend, Challenge, Creative Questions, and Think, Puzzle, Explore thinking routines. I met with 6 middle and high school students (12-18) who had differing amounts of experience with spiritual encounter to discuss these encounter narratives over 5 weeks in Fall 2023. At the end, teens reflected on what they had received from the project and their remaining questions.\r\n\r\nThe results of this research demonstrate that responding to case studies within small group contexts can be an effective way to support teen’s vocabulary development about spirituality. Responding to case studies may support teens to generate questions about their own spirituality, identify their own interests, and connect with others. 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