{"response":{"docs":[{"system_create_dtsi":"2025-04-22T18:30:33Z","system_modified_dtsi":"2025-04-23T13:45:42Z","has_model_ssim":["Etd"],"id":"a40745f5-e579-4bb8-b90f-01818f5c1a51","accessControl_ssim":["95dac829-62f2-4a7b-94fc-8cf610d558c8"],"depositor_ssim":["dminadmin@tiu.edu"],"depositor_tesim":["dminadmin@tiu.edu"],"title_tesim":["The Tipping Point Towards Christ’s Mission Through the Local Church: Leadership Towards a Lay Missional Disciple Making Culture"],"date_uploaded_dtsi":"2025-04-22T18:30:33Z","date_modified_dtsi":"2025-04-23T13:45:42Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["4bddac11-ca8c-4a35-b6df-4deca3558c72"],"hasLease_ssim":["2ad50c23-8d0b-4847-a405-48d672158983"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Doctor of Ministry"],"degree_granting_institution_tesim":["Trinity International University"],"year_tesim":["2025"],"resource_type_tesim":["D.Min. Project"],"types_tesim":["Text"],"creator_tesim":["Mark Lennox"],"subject_tesim":["Discipling (Christianity)","Discipleship","Bible--Old Testament","Church renewal","Bible--New Testament","Mission of the church","Bible--Matthew"],"abstract_tesim":["This Major Project explores the local church´s role in raising up lay missional disciple makers. This project researches and addresses the problem that less than five percent of churches in the United States have a lay disciple making culture. The hypothesis is that a healthy church will have a minimum of thirty percent of its laity actively involved in life-on-life relational disciple making that creates a tipping point in the culture of the church. Key to this study is the idea that Jesus Christ and his method should take priority. For this reason, the title is Christ´s mission through the local church versus the church´s mission about Christ. The research investigates the biblical and theological background to missional disciple making. Literature was investigated regarding missional ecclesiology, sociological findings in connection with disciple making environments, and disciple making training methods. Three case studies of missional disciple making churches were researched. The research investigated questions of training, obstacles, structure, systems, culture, pastoral priorities and vision for lay missional disciple making in the local church. \r\n\r\nThe findings suggest that the local church can achieve the vital work of winning, building, equipping, multiplying and empowering laity to do the Great Commission. To achieve this ministry there must be clear definitions, processes, tracking, metrics, and simple reproducible methods. Significant shifts must take place in many churches to engage, train, and empower laity. When a disciple making culture is achieved there is an unlocking of ministry potential through the local church. When this happens the ministry leaders work can shift allowing for a change from ministry that is mainly seeing addition to multiplication on to movements of ministry.     \r\n"],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-default-approving","admin_set/default-default-depositing","admin_set/default-default-managing"],"workflow_state_name_ssim":["deposited"],"visibility_ssi":"open","admin_set_tesim":["Default Admin Set"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["work_editor","public"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["dminadmin@tiu.edu"],"_version_":1830201268339998720,"timestamp":"2025-04-23T13:45:43.470Z","score":1.0},{"system_create_dtsi":"2025-04-22T06:51:16Z","system_modified_dtsi":"2025-04-22T15:36:02Z","has_model_ssim":["Etd"],"id":"1ef5c490-552a-4704-a0a2-d6e9d7a9df04","accessControl_ssim":["fd7c0363-1540-4c86-b785-450ccdfba541"],"hasRelatedMediaFragment_ssim":["8437a30e-9cf8-48e9-97eb-7f505d173b54"],"hasRelatedImage_ssim":["8437a30e-9cf8-48e9-97eb-7f505d173b54"],"depositor_ssim":["alman.nusrat@ctschicago.edu"],"depositor_tesim":["alman.nusrat@ctschicago.edu"],"title_tesim":["Melody and Soul, Reconciling Classical Islamic Perspectives on Samāʿ and its Contemporary Engagement"],"date_uploaded_dtsi":"2025-04-22T06:51:15Z","date_modified_dtsi":"2025-04-22T15:36:02Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["ee0a28cd-cf7c-490a-a964-1ab776d3271c"],"hasLease_ssim":["31074ab4-8996-41e8-b1c1-033174000ca1"],"show_pdf_viewer_tesim":["0"],"show_pdf_download_button_tesim":["0"],"institution_tesim":["Chicago Theological Seminary"],"degree_tesim":["Master of Arts"],"discipline_tesim":["Islamic Studies"],"degree_granting_institution_tesim":["Chicago Theological Seminary"],"department_tesim":["Bayan Islamic Graduate School"],"year_tesim":["2025"],"resource_type_tesim":["Thesis"],"types_tesim":["Text"],"creator_tesim":["Nusrat, Alman"],"keyword_tesim":["Islamic Spirituality","Islam and Art","Islam and Music"],"subject_tesim":["Islamic art","Music--Religious aspects--Islam","Islamic music","Islam","Spirituality--Islam","Religious art"],"abstract_tesim":["The permissibility of Samāʿ, or spiritual audition, often associated with expressions of musical instrumentation and singing, has been heavily debated throughout Islamic history. This paper explores how the Islamic tradition, particularly through the perspectives of Imam Al-Ghazālī and Ibn ʿArabī, conceptualizes Samāʿ and musical\r\nexpression as a spiritual practice. By examining these perspectives, the paper aims to inform contemporary engagements with musical expression. This thesis argues that discussions related to Samāʿ and musical engagement, as expressed by Al-Ghazālī and\r\nIbn ʿArabī, transcend the historical tension between legality and spirituality and thus offer a transformative framework for understanding the role of music and imagination in Islamic spirituality and creative agency in the modern context. This work bridges\r\nclassical interpretations of Samāʿ with modern expressions of faith-inspired music to demonstrate the relevance of music as a medium for spiritual transformation, societal change, and communication of theology and/or spiritual concepts. It highlights how\r\nclassical scholarship on Samāʿ empowers Muslims to engage with music in ways that cultivate Islamic spirituality. This is explored through discussions on intentionality in the Islamic spiritual tradition and examples of Samāʿ in genres such as Qawwālī and Hip Hop. By analyzing contemporary engagement with Samāʿ, the paper offers practical insights to help modern Muslims nurture and elevate their spirituality through music."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"thumbnail_path_ss":"/downloads/8437a30e-9cf8-48e9-97eb-7f505d173b54?file=thumbnail","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-one_step_mediated_deposit-approving","admin_set/default-one_step_mediated_deposit-depositing","admin_set/default-one_step_mediated_deposit-managing"],"workflow_state_name_ssim":["deposited"],"member_ids_ssim":["8437a30e-9cf8-48e9-97eb-7f505d173b54"],"member_of_collections_ssim":["Master's Theses"],"member_of_collection_ids_ssim":["a73e1c05-49cd-4a4b-93e7-8fd66694bdf5"],"file_set_ids_ssim":["8437a30e-9cf8-48e9-97eb-7f505d173b54"],"visibility_ssi":"open","admin_set_tesim":["Theses and Dissertations"],"account_cname_tesim":["ctschicago.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"read_access_person_ssim":["alman.nusrat@ctschicago.edu"],"edit_access_group_ssim":["admin"],"_version_":1830117617144168448,"timestamp":"2025-04-22T15:36:07.473Z","score":1.0},{"system_create_dtsi":"2025-04-21T19:57:27Z","system_modified_dtsi":"2025-07-03T16:18:34Z","has_model_ssim":["Etd"],"id":"f0116b0e-d43c-4c3a-bf39-f08b13223eac","accessControl_ssim":["889dba20-6b97-4b5a-84a3-facfe6316db5"],"hasRelatedMediaFragment_ssim":["98c9da53-e05f-4aea-bda1-747eaf715106"],"hasRelatedImage_ssim":["98c9da53-e05f-4aea-bda1-747eaf715106"],"depositor_ssim":["jason.smith@ctschicago.edu"],"depositor_tesim":["jason.smith@ctschicago.edu"],"title_tesim":["Self-Racialized Religion and Christian Identity: The Case of the Church of Israel (Schell City, Missouri)"],"date_uploaded_dtsi":"2025-04-21T19:57:27Z","date_modified_dtsi":"2025-07-03T16:18:34Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["460a6121-0686-4a8d-bdca-55a4a25b28e2"],"hasLease_ssim":["62978311-16c8-4e8b-91cf-4c28f422a308"],"show_pdf_viewer_tesim":["0"],"show_pdf_download_button_tesim":["0"],"institution_tesim":["Chicago Theological Seminary"],"degree_tesim":["Master of Arts"],"discipline_tesim":["Religious Studies"],"degree_granting_institution_tesim":["Chicago Theological Seminary"],"year_tesim":["2025"],"resource_type_tesim":["Thesis"],"types_tesim":["Text"],"creator_tesim":["Smith, Jason R."],"keyword_tesim":["Racialization","Racism","Christian Identity"],"subject_tesim":["Racism","Christian Identity"],"abstract_tesim":["The Church of Israel (Schell City, MO) and its pastor, Dan Gayman, are longtime bulwarks of the Christian Identity Movement, a fringe branch of Christianity which combines White racism and antisemitism with religion. In the case of the Church of Israel, it is believed that White Aryans are to be considered Israel, and that they are ontologically different in origins and nature from Jews and non-Whites. This paper explores the history and theology of Christian Identity and focuses on the concepts of identity fetishism and narrative construction to explore a core tenet of Christian Identity, religious self-racialization. Utilizing primary and secondary sources, the paper also analyzes the appeal and dangers of religious racialization of the Self and others. The topic of this paper seems prescient because of the current rise of White Christian Nationalism at work in the United States."],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC-EDU/1.0/"],"thumbnail_path_ss":"/downloads/98c9da53-e05f-4aea-bda1-747eaf715106?file=thumbnail","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-one_step_mediated_deposit-approving","admin_set/default-one_step_mediated_deposit-depositing","admin_set/default-one_step_mediated_deposit-managing"],"workflow_state_name_ssim":["deposited"],"member_ids_ssim":["98c9da53-e05f-4aea-bda1-747eaf715106"],"file_set_ids_ssim":["98c9da53-e05f-4aea-bda1-747eaf715106"],"visibility_ssi":"open","admin_set_tesim":["Theses and Dissertations"],"account_cname_tesim":["ctschicago.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["work_editor","public"],"read_access_person_ssim":["jason.smith@ctschicago.edu"],"edit_access_group_ssim":["admin"],"_version_":1836643273307848704,"timestamp":"2025-07-03T16:18:38.154Z","score":1.0},{"system_create_dtsi":"2025-04-21T19:55:14Z","system_modified_dtsi":"2025-07-03T19:50:28Z","has_model_ssim":["Etd"],"id":"ec8c56ea-294e-4004-9625-44934c10ddcd","accessControl_ssim":["0df4a9fe-f27f-4d7c-b053-1dc2443bff47"],"hasRelatedMediaFragment_ssim":["d8b7a35b-6eda-404d-82da-c7555a682085"],"hasRelatedImage_ssim":["d8b7a35b-6eda-404d-82da-c7555a682085"],"depositor_ssim":["jessica.margraveschirm@ctschicago.edu"],"depositor_tesim":["jessica.margraveschirm@ctschicago.edu"],"title_tesim":["Preaching to Remember, Recognize and Re-Invigorate - Empowering Grinnell United Church of Christ Congregational to Re-Imagine its Activist Roots and be a Force for Justice in the Twenty-First Century"],"date_uploaded_dtsi":"2025-04-21T19:55:13Z","date_modified_dtsi":"2025-07-03T19:50:28Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["ab29e800-3b80-42cd-a005-863220f5d41a"],"hasLease_ssim":["28fd1bc5-9f78-4d6c-9f24-a35b429f1b8c"],"show_pdf_viewer_tesim":["0"],"show_pdf_download_button_tesim":["0"],"institution_tesim":["Chicago Theological Seminary"],"degree_tesim":["Doctor of Ministry in Preaching"],"discipline_tesim":["Preaching"],"degree_granting_institution_tesim":["Chicago Theological Seminary"],"year_tesim":["2025"],"resource_type_tesim":["D.Min. Project"],"types_tesim":["Text"],"creator_tesim":["Margrave Schirm, Jessica L."],"keyword_tesim":["Activist","Abolition","United Church of Christ","Abolitionist","Justice","Activism","Social Justice","Preaching"],"subject_tesim":["Church History","Christian Life","Church Renewal","Social Justice","Preaching","Religion and Politics","Congregational Church"],"abstract_tesim":["This Doctor of Ministry project investigates how justice-oriented, activist preaching can re-invigorate and reorient Grinnell United Church of Christ (UCC) to fulfill its historical and contemporary commitments to social justice. Located in Grinnell, Iowa, a small town with a population of 10,000, Grinnell UCC is a predominantly white, highly educated, and middle-class congregation, with a rich history rooted in abolitionism and a commitment to justice, inclusivity, and economic equity. This project explores the role of preaching in mobilizing the congregation to reclaim its abolitionist roots, engage in contemporary struggles for justice, and transform into a force for ethical and political activism in the Twenty-First Century.\r\n\r\nThe church’s commitment to social justice has evolved through multiple historical movements, including the Social Gospel Movement of the early Twentieth Century and the Civil Rights Movement, and most recently, through its adoption of an Open and Affirming covenant and a focus on accessibility and economic justice. Despite these efforts, there is an ongoing need to deepen the congregation’s engagement with justice in ways that address both historical and contemporary issues, particularly through the lens of abolitionist and liberation theologies. This project, therefore, examines how preaching through an activist and social justice-oriented lens can catalyze the congregation’s growth in this way and reimagine its role in promoting justice.\r\n\r\nBy remembering the church’s abolitionist past, recognizing its current justice priorities and re-invigorating the congregation’s imagination of a more just world in the future, this research aims to empower Grinnell UCC to take more effective action in its local context, with a focus on how privilege and positionality can be leveraged in the pursuit of justice. Ultimately, this work seeks to inspire both the present congregation and future generations of Grinnell UCC members to continue the church’s legacy of justice, ensuring that the faith community remains a vital force for positive change in the world, rooted in the teachings of Jesus with a commitment to the flourishing of all people.\r\n\r\n"],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"thumbnail_path_ss":"/downloads/d8b7a35b-6eda-404d-82da-c7555a682085?file=thumbnail","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-one_step_mediated_deposit-approving","admin_set/default-one_step_mediated_deposit-depositing","admin_set/default-one_step_mediated_deposit-managing"],"workflow_state_name_ssim":["deposited"],"member_ids_ssim":["d8b7a35b-6eda-404d-82da-c7555a682085"],"member_of_collections_ssim":["DMin Papers"],"member_of_collection_ids_ssim":["5fee7d74-6f58-4c88-a3b1-860b847dd7c2"],"file_set_ids_ssim":["d8b7a35b-6eda-404d-82da-c7555a682085"],"visibility_ssi":"open","admin_set_tesim":["Theses and Dissertations"],"account_cname_tesim":["ctschicago.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"read_access_person_ssim":["jessica.margraveschirm@ctschicago.edu"],"edit_access_group_ssim":["admin"],"_version_":1836656604038037504,"timestamp":"2025-07-03T19:50:31.329Z","score":1.0},{"system_create_dtsi":"2025-04-21T19:14:40Z","system_modified_dtsi":"2025-04-21T19:14:42Z","has_model_ssim":["Etd"],"id":"375aeb15-e1b1-48c6-802a-ad567557b517","accessControl_ssim":["0c497667-b272-49c4-a1a0-3e89e9f6fe0e"],"depositor_ssim":["jsims@pts.edu"],"depositor_tesim":["jsims@pts.edu"],"title_tesim":["Where Two or Three Are Gathered: Contemplative Prayer as Place-Making Mission "],"date_uploaded_dtsi":"2025-04-21T19:14:39Z","date_modified_dtsi":"2025-04-21T19:14:39Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["bb1795ff-e5e8-4521-a7b1-affcc20b73e6"],"hasLease_ssim":["9de8f530-b0af-4f30-a8e5-9650342fff7e"],"show_pdf_viewer_tesim":["1"],"show_pdf_download_button_tesim":["1"],"institution_tesim":["Atla RIM"],"degree_tesim":["Doctor of Ministry "],"degree_granting_institution_tesim":["Pittsburgh Theological Seminary"],"year_tesim":["2025"],"resource_type_tesim":["D.Min. Project"],"types_tesim":["Physical Object"],"creator_tesim":["Sims, Jeffrey L. "],"keyword_tesim":["Mission, Triune God","Spiritual Practice ","Discipleship ","Contemplative Prayer ","Theology of Place "],"subject_tesim":["Theology, Practical","Discipling","Prayer","Church Work Older People","Missions","Group Ministry","Spiritual Life","Spiritual Formation","Church Renewal","Mission of the Church","Church Group Work"],"abstract_tesim":["This auto-ethnographic and ethnographic research will draw upon theology of place to determine if the practice of contemplative prayer creates place where boundaries between God, self, and neighbor are transgressed. The primary displacement of self potentially serves to make room for God and the neighbor. This work argues that the habitual kenotic practice of contemplative prayer may open participants for engagement in the neighborhood, allowing for a wide, dynamic and particular place-making where self is freed for mission within and without the church. "],"rights_statement_tesim":["https://rightsstatements.org/vocab/InC/1.0/"],"thumbnail_path_ss":"/assets/work-a3b75da7abded620ab321410c80d102e5e2417b71c54de7ba7d4b0363da904f7.png","suppressed_bsi":false,"actionable_workflow_roles_ssim":["admin_set/default-default-approving","admin_set/default-default-depositing","admin_set/default-default-managing"],"workflow_state_name_ssim":["deposited"],"visibility_ssi":"open","admin_set_tesim":["Default Admin Set"],"account_cname_tesim":["rim.ir.atla.com"],"human_readable_type_tesim":["Etd"],"read_access_group_ssim":["public","work_editor"],"edit_access_group_ssim":["admin"],"edit_access_person_ssim":["jsims@pts.edu"],"_version_":1830040773383421952,"timestamp":"2025-04-21T19:14:43.551Z","score":1.0},{"system_create_dtsi":"2025-04-20T22:07:55Z","system_modified_dtsi":"2025-04-21T16:12:35Z","has_model_ssim":["Etd"],"id":"8e4b5ae8-4dd2-46f6-b203-afd643ac4253","accessControl_ssim":["e0dd77a1-6ecd-46cb-8153-726e681129f8"],"hasRelatedMediaFragment_ssim":["3fba1729-8b71-4e90-9110-a3a1acefb086"],"hasRelatedImage_ssim":["3fba1729-8b71-4e90-9110-a3a1acefb086"],"depositor_ssim":["sayed.alvi@ctschicago.edu"],"depositor_tesim":["sayed.alvi@ctschicago.edu"],"title_tesim":["The Supreme Aid Against the Crusades: Shaykh ʿAbd al-Qādir al-Jīlānī’s Teachings on Trials and Tribulations (ʾIbtilāʾ) "],"date_uploaded_dtsi":"2025-04-20T22:07:54Z","date_modified_dtsi":"2025-04-21T16:12:35Z","isPartOf_ssim":["admin_set/default"],"hasEmbargo_ssim":["a504af1b-9053-41ee-97b1-bc0eb9602adc"],"hasLease_ssim":["53b32b64-4da0-4fcc-8284-ce0f1fbc90a5"],"show_pdf_viewer_tesim":["0"],"show_pdf_download_button_tesim":["0"],"institution_tesim":["Chicago Theological Seminary"],"degree_tesim":["Master of Arts"],"discipline_tesim":["Islamic Studies"],"degree_granting_institution_tesim":["Chicago Theological Seminary"],"department_tesim":["Bayan Islamic Graduate School"],"year_tesim":["2025"],"resource_type_tesim":["Thesis"],"types_tesim":["Text"],"creator_tesim":["Alvi, Sayed"],"keyword_tesim":["Sufism","Shaykh ʿAbd al-Qādir al-Jīlānī","Crusades","Trials and Tribulations"],"subject_tesim":["Sunni","Sufism","Islam","ʻAbd al-Qādir al-Jīlānī, -1166","Crusades (First) (1096-1099)","Suffering—Religious aspects—Islam"],"abstract_tesim":["Trials and tribulations (ʾibtilāʾ) are inherent existential issues within human experience, often framed in a negative light. However, within the Islamic tradition, they are approached from a distinct ontological perspective that signifies a different reality and requires a different method of approach. This paper examines the teachings of the Ṣūfī saint and scholar, Shaykh ʿAbd al-Qādir al-Jīlānī, on discerning and addressing ʾibtilāʾ. Shaykh al-Jīlānī’s teachings are contextualized within the historical backdrop of the First Crusade, along with his own personal experiences with trials and tribulations. A theoretical framework for understanding ʾibtilāʾ is then developed through a systematic approach to religion (dīn), followed by an examination of the practical applications and consequences of Shaykh al-Jīlānī’s teachings during the Sunnī revival period, particularly his influence on responses to the Crusades. Shaykh al-Jīlānī’s teachings instilled resilience in his followers, encouraging them to confront challenges while striving toward higher spiritual objectives centered on seeking God. Widely recognized by his title al-Ghawth al-Aʿaẓam (The Supreme Helper), his sublime spiritual influence continues to aid those navigating their own trials and tribulations. 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The church in America in the last twenty-five years has experienced the largest religious shift in history toward pluralism. This rapid social change has led to isolation, spiritual pride, and loneliness. Furthermore, as the global Christian epicenter moves to the Global South, God is sending migrant ministry leaders to the American church as multiethnic church planters. This study walks with sojourners to listen, learn, love, lament, and establish migrant ministry leaders for a diaspora movement of multiethnic church planters in St. Louis. The Bible speaks to immigration from the heart of God. The three main areas of literature review for the study are: diaspora mission, multiethnic church planting, and developing culturally intelligent leaders. This study utilized a qualitative design using semi-structured interviews with eleven migrant ministry leaders from various denominations in St. Louis, representing six continents. The interviews gathered data using four research questions to identify the challenges that migrant ministry leaders face as sojourners, how the four movements of God’s story of creation, fall, redemption, and restoration are lived in their ministry, the role of cultural intelligence in shaping the mature character of Christ, and how networks flourish in the immigrant communities of their city. The literature review focused on three key areas: the challenges multiethnic church planters face in rapid social change in America, the divine design of multiethnic motivations to practice the heart of Christ to love the sojourner, and the glory and affliction of those who network diaspora communities for the common good of the city. This study found three necessary components to multiethnic church planting in diaspora communities: the brokenness and beauty of diaspora mission, the glory and affliction of practicing the heart of Christ in multiethnic church planting, and the beautiful community of a diaspora network for the common good of the city. Related to these three components, this study also found that multiethnic ministry leaders face five major challenges: trust, trauma, isolation, conflict, and identity in cross cultural complexity. The Harvard study of five domains of Human Flourishing are also explored as a resource for building networked communities. The praxis of the study is to implement a residency training for migrant ministry leaders to seek the common good of the city of St. Louis by living the gospel to transform the idolatry of the city. Migrant ministry leaders multiplying whole life disciple making in beautiful community are redeeming the idols of parochial, prideful, and prejudicial attitudes. Migrant leaders are modeling humility in suffering for the American church to see the glory of the beatitudes lived as a city of ambassadors from all families of the earth. 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The persistent emphasis on the novelty of these conversions has kept Latino Muslims on the margins despite their longstanding and active roles within Islamic communities in the United States, reducing them to mere statistics in a growing movement. The result has been a gap in scholarly research on their experiences beyond the initial stages of conversion. Grounded on Rambo’s Seven-Stage Model of Religious Conversion, the purpose of this qualitative multiple-case study was to examine the evolution, leadership, and activism of Generation X (Gen X) – born between 1965 and 1980 – and early millennials or Xennials – born between the years 1981 and 1985 – who converted to Islam just before or after 9/11, focusing on their established presence and impact in their community roles and beyond.  Through a critical analysis of existing literature, case study, and semi-structured interviews with ten Latino Muslim participants, I determined that Gen X and Xennial Latino Muslim converts have successfully navigated dual identities, leadership, and Islamophobia while integrating into the broader Muslim community. 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Chapter three then deals with the characterization of the secular West, in which it is first about the distinctiveness of the West and then about the concepts of postmodernity and post-Christian as essential insights into secularism. After that comes chapter four that has the focus on the characterization of the missional Church, which is described though an exploration of the missiological foundational elements of discipleship and faithful presence. The fifth chapter starts with summarizing the findings, followed by describing the characterization of the missional Church in the secular West, which is done by elaboration on six basic elements. These six basic elements are: Christian high theory, post-Christendom evangelistic dynamic, category defying social vision, counter-catechesis for a digital age, faithful presence in public spheres, and grace to the point. This fifth chapter ends with the conclusion that he secular West needs a healthy missional Church, which implies a reformational theology of ministry that is fruitful through proper incorporation of the three principles of Gospel, Culture, and Movement. And part of that conclusion is also that in order for the (missional) Church to be healthy it needs to embrace discipleship and faithful presence at the core of its (missiological) teaching. It is a conclusion that can also be understood with the two foundational commissions in the Bible: Genesis 1:26 and Matthew 28:18-20. 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